{"id":3537,"date":"2010-07-16T08:59:51","date_gmt":"2010-07-16T13:59:51","guid":{"rendered":"http:\/\/bekahcubed.menterz.com\/blog\/?p=3537"},"modified":"2010-07-16T08:59:51","modified_gmt":"2010-07-16T13:59:51","slug":"salvation-a-temple-view","status":"publish","type":"post","link":"http:\/\/bekahcubed.menterz.com\/blog\/2010\/20100716-3537.htm","title":{"rendered":"Salvation: a temple view"},"content":{"rendered":"<h4>Notes on John Stott&#8217;s<br \/>\n<i>The Cross of Christ<\/i><br \/>\nChapter 7: The Salvation of Sinners<\/h4>\n<p>Say the word <i>propitiation<\/i> today and you&#8217;re likely to encounter only blank stares.  Say the same word to a first century audience and their minds would immediately turn to the pagan temples, where priests and desperate individuals made sacrifices to propitiate (appease, pacify) angry gods.<\/p>\n<p>Many theologians and others who know the meaning of the word <i>propitiation<\/i> recoil at the image brought to mind when they read that Christ Jesus was &#8220;set forth as a propitiation&#8221; (Romans 3:25).  <\/p>\n<p>The picture of man appeasing God&#8217;s irrational anger by offering up an innocent victim is certainly not an attractive one.<\/p>\n<p>But is this an accurate view of propitiation?<\/p>\n<p>Certainly it is true of the sacrifices desperate pagans made to the gods who were not gods.  But the sacrifice of Christ is far from this crude caricature.<br \/>\n<strong><br \/>\nWhat makes the propitiation Christ wrought so different than the propitiation of a pagan god?<\/strong><\/p>\n<p><strong>1.  The wrath of God is not capricious<\/strong><br \/>\nScripture makes clear that God is slow to anger and abounding in love. Far from the quick flare-ups and irrational inducements of man&#8217;s anger or the power-hungry caprices of the pagan gods, God&#8217;s wrath is His holy reaction to sin.<\/p>\n<blockquote><p>&#8220;The wrath of God&#8230;is His steady, unrelenting, unremitting, uncompromising antagonism to evil in all its forms and manifestations.&#8221;<br \/>\n~John Stott, <i>The Cross of Christ<\/i>, page 173<\/p><\/blockquote>\n<p><strong>2.  God Himself initiated the appeasement<\/strong><br \/>\nUnlike in the pagan temples where desperate men offered sacrifices hoping to appease an angry god, at the cross God initiated the appeasement.  He made a way to satisfy His wrath.  In this way, propitiation is not an act born out of the terror of man but out of the love of God.<br \/>\n<strong><br \/>\n3.  God Himself was the propitiation  <\/strong><br \/>\nThe offering of Christ on the cross differed from the sacrifices of pagan temples in one crucial way: Jesus Christ was not a victim.  Yes, He was innocent.  But He was not a victim.  Rather, He willingly chose to go to the cross to offer propitiation on our behalf.  <\/p>\n<p>Far from the caricature of propitiation described above, the cross of Christ offers a beautiful picture of propitiation colored with the love of a holy God:<br \/>\n<strong>God Himself appeasing His own righteous anger by offering Himself on our behalf.<\/strong><\/p>\n<p>(See more notes on <i>The Cross of Christ<\/i> <a href=\"http:\/\/bekahcubed.menterz.com\/blog\/tag\/the-cross-of-christ\">here<\/a>.)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Notes on John Stott&#8217;s The Cross of Christ Chapter 7: The Salvation of Sinners Say the word propitiation today and you&#8217;re likely to encounter only blank stares. Say the same word to a first century audience and their minds would immediately turn to the pagan temples, where priests and desperate individuals made sacrifices to propitiate &#8230; <a title=\"Salvation: a temple view\" class=\"read-more\" href=\"http:\/\/bekahcubed.menterz.com\/blog\/2010\/20100716-3537.htm\">Read more <span class=\"screen-reader-text\">Salvation: a temple view<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0},"categories":[35,26],"tags":[1094],"aioseo_notices":[],"_links":{"self":[{"href":"http:\/\/bekahcubed.menterz.com\/blog\/wp-json\/wp\/v2\/posts\/3537"}],"collection":[{"href":"http:\/\/bekahcubed.menterz.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/bekahcubed.menterz.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/bekahcubed.menterz.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/bekahcubed.menterz.com\/blog\/wp-json\/wp\/v2\/comments?post=3537"}],"version-history":[{"count":0,"href":"http:\/\/bekahcubed.menterz.com\/blog\/wp-json\/wp\/v2\/posts\/3537\/revisions"}],"wp:attachment":[{"href":"http:\/\/bekahcubed.menterz.com\/blog\/wp-json\/wp\/v2\/media?parent=3537"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/bekahcubed.menterz.com\/blog\/wp-json\/wp\/v2\/categories?post=3537"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/bekahcubed.menterz.com\/blog\/wp-json\/wp\/v2\/tags?post=3537"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}