Allah’s Nature

Notes on Ergun Mehmet Caner and Emir Fethi Caner’s
Unveiling Islam
Chapter 6: Allah (Names of Terror, Names of Glory)

Allah (Islam’s “god”) and Jehovah (the God of Judaism and Christianity) are not the same. While they share some similarities, their differences are marked.

The Qur’an makes clear that Allah is the one and the only–but that he is NOT triune. Christianity, on the other hand, affirms one God, who is triune–three persons, one God.

According to Islam, Allah is absolutely sovereign and is the source of both good and evil. The Christian God is absolutely sovereign–but is not the source of evil.

Allah is a distant god, with no desire for a personal relationship with humanity. The God of the Bible is a personal God who pursues intimacy with humans–even to the point that He took on humanity in order to have a relationship with humans.

Allah is certainly a judge of the world–and so is the God of the Bible. But the God of the Bible is not only the judge, but the atoner of the world. Allah makes no atonement.

Allah is a god of hatred, desiring to conquer and destroy all infidels. The God of the Bible is the God of love, desiring that no one should perish but that all should come to knowledge of the truth.

While some might say that Allah is the Judeo-Christian God, they couldn’t be more mistaken. Allah is a distant, hateful, unholy god. The God of the Bible is a personal, loving, holy God. And ultimately, the difference between the Muslim God and the God of the Bible can be summed up in two words: Jesus Christ.

The Bible affirms that Jesus Christ is the God Himself, the Son of God, the Promised Messiah, the Atoner of the World, and the only way to God. Islam denies all these things. Islam does not expect a Messiah. Islam does not allow for atonement. Islam denies Christ as God and as the only way to God.

The Caners make it clear that there is no such thing as a “Messianic Muslim”. Christ is the fulfillment of Judaism–which Messianic Jews affirm–but He is NOT the fulfillment of Islam. Islam is and always has been a religion that rejects and explicitly denies Jesus as Christ. One cannot be a Christian and remain a Muslim. The two worship different gods–and the God of Christianity makes it plain that He will not share His glory.

Addendum (May 10, 2010): Ergun Caner’s testimony as a converted Muslim has been challenged by several bloggers who claim that he has grossly exaggerated the extent of his Muslim upbringing. Readers of this book ought to be aware that the Caners may or may not have the experiential knowledge of Islam that they claim to have, and should therefore be careful to test the statements found in this book against other reliable sources.


Islamic Holy Books

Notes on Ergun Mehmet Caner and Emir Fethi Caner’s
Unveiling Islam
Chapters 4 and 5: The Qur’an (Mother of Books)
and Sunnah and Hadith (The Other Books)

According to Muslims, the Qur’an is the exact, dictated revelation of Allah to Muhammad. As such, Muslims look down upon translations as being inferior–whereas the Arabic original is sacred.

The illiterate Muhammad “wrote” down the dictated “revelation” of Allah using a variety of scribes–one of whom left the Islamic faith saying that this “revelation”, far from being inspired dictation, was open to imaginative editing by the scribes. The rest of the Qur’an was kept as oral tradition until the death of several individuals with knowledge of the holy words. Then scribes set to work transcribing the oral recitations of Muhammad’s intimates.

The Islamic “canon” was determined by relatively arbitrary means. One imam gathered together all copies of the Qur’an–then a highly variable document containing the written oral tradition of different individuals–and chose one that was written in the dialect he preferred. Having chosen the one document, he burned all others and commissioned scribes to copy the chosen document to be carried throughout the Islamic world.

According to the Qur’an, the Bible is a revelation from Allah but is flawed and unfulfilled. The Qur’an regularly contradicts Scripture, for instance, saying that the Trinity includes Mary, that blood is unimportant, and that Jesus was not crucified.

Within the Qur’an, there are many contradictions–and even more odd teachings and doctrines. For example, the Qur’an is of two minds as to whether there is an unforgivable sin and what that sin consists of. On one occasion, the Qur’an states that Christians can be found in heaven, while another Surah (verse) declares that all Christians are destined for hell.

While the Qur’an is known to be the holy book of Islam, few are aware that the Sunnah and the Hadith (Sayings and Examples) are the foundation of most Islamic custom and law. It is here, in the Sunnah and Hadith, that the dietary laws, the marriage laws, the laws of cleanliness and modesty and fasting are found.

These writing contain a great deal that is adhered to today–but also contain strange superstitions (for instance, that genetic traits are passed on to offspring depending on whether the man or the woman reaches orgasm first during intercourse) and unusual prescriptives (such as drinking camel urine as medicine).

Addendum (May 10, 2010): Ergun Caner’s testimony as a converted Muslim has been challenged by several bloggers who claim that he has grossly exaggerated the extent of his Muslim upbringing. Readers of this book ought to be aware that the Caners may or may not have the experiential knowledge of Islam that they claim to have, and should therefore be careful to test the statements found in this book against other reliable sources.


A Short History of Islam

Notes on Ergun Mehmet Caner and Emir Fethi Caner’s
Unveiling Islam
Chapter 3: The Story of Islam (A Trail of Blood)

Chapter 3 gives a brief overview of Islamic history, starting with the “four horsemen of Muhammad”, the four imams under whose leadership Islam violently took over the Arabian peninsula (from AD 632-661). Next there was an age of aggressive expansion during which Islam’s military forces extended the rule of Allah across North Africa, east to China, and as far north as France (AD 661-1095). After Muslims attacked a group of pilgrims to Jerusalem, the Crusades began an era of Christian/Muslim conflict which strengthened Islam and weakened Christianity (1095-1291). After this point, Islam moved to defend themselves against Genghis Khan and the Mongolians. This was successful not because of military might but because Mongolian leaders were converted and enforced the new religion top down (1298-1515). It was then that Islam shifted from its largely offensive, conquest-driven role in the world to a more defensive position as the Turkish empire.

But the Caner brothers make clear that this defensive position is a sidenote, an anomaly in Islamic history. The goal of Islam is, and always has been, to conquer the world at the edge of a sword. Current Islamofascism is not a radical sect of Islam–but a return to what has always been Islam’s goal.

“War is not a sidebar of history for Islam; it is the Muslim duty to bring world peace via the sword….It is the duty of the believer in Jesus Christ to persuade Muslims compassionately, wait for them patiently, and pray for them earnestly.”
-Caner and Caner, Unveiling Islam, p 78

Lord, give us the grace to do so.

Addendum (May 10, 2010): Ergun Caner’s testimony as a converted Muslim has been challenged by several bloggers who claim that he has grossly exaggerated the extent of his Muslim upbringing. Readers of this book ought to be aware that the Caners may or may not have the experiential knowledge of Islam that they claim to have, and should therefore be careful to test the statements found in this book against other reliable sources.


Prophet of Peace

Notes on Ergun Mehmet Caner and Emir Fethi Caner’s
Unveiling Islam
Chapter 2: Muhammad (The Militant Messenger)

Islam encourages trust in the Koran and emulation of Muhammad’s life. Yet Muhammad himself was unsure at first whether his “revelation” was from God or a demon–his wife convinced him that it was of god. While proclaiming that the Qur’an is the exact words of Allah as received by himself, Muhammad changed the wording of the “revelation” at the suggestion of his scribe. Beyond this, Muhammad condoned and lived a violent life, took on many brides (11 in all, one of whom was only nine years old when their “marriage” was consummated), and was capricious in his judgments.

“Clearly Jesus was a far superior prophet of peace and mercy. Muhammad was ruthless in war, not considering ethical ramifications when he was caught up in the height of savagery. The only life Jesus Christ voluntarily gave up was His own. His character offers continuous, unassailable compassion.”
Caner and Caner, Unveiling Islam, page 52

The history of Islam’s founder belies the common notion that Islam is a religion of peace. Muhammad was far from peaceful, rarely merciful, and plainly immoral (even by modern standards). This stands in sharp contrast to Jesus the Christ, who staged no revolts, murdered no one, and judged no one (except by the truth of His character according to John 3:17-19). He did nothing wrong. Even His worst enemies were incapable of bringing false accusation against Him (Matthew 26:59-60). As the Caner brothers so insightfully point out, “The only life Jesus Christ voluntarily gave up was His own.” He, and He alone, is a true prophet of peace.

Addendum (May 10, 2010): Ergun Caner’s testimony as a converted Muslim has been challenged by several bloggers who claim that he has grossly exaggerated the extent of his Muslim upbringing. Readers of this book ought to be aware that the Caners may or may not have the experiential knowledge of Islam that they claim to have, and should therefore be careful to test the statements found in this book against other reliable sources.


Allah and Eternal Security

Notes on Ergun Mehmet Caner and Emir Fethi Caner’s
Unveiling Islam
Chapter 1 : Security, Politics, and Jihad

“One must love Allah in order for Allah to love that person in return. In Christianity, God loved people first in order to secure their salvation.”
-Caner and Caner, Unveiling Islam (p. 31)

According to Caner and Caner, Islam is a religion of constant fear–fear of Allah and fear of hell–but with no love and no hope for eternal security. Even the best followers of Islam have little hope of Paradise. The closest one can get to eternal assurance in Islam is to die the death of a martyr.

“The Qur’an promises Paradise to those who die in battle for Islam more certaintly than it promises salvation to anyone else.”
-Caner and Caner, Unveiling Islam (p. 36)

How my heart grieves for these who have no hope except to kill themselves on the chance that they might be saved. How my heart rejoices that I have assured eternal hope, not through my death but through that of another. How my heart grieves for those who have never experienced a God who is love. How my heart rejoices that my God is love–and has demonstrated His own love in this: in that while I was still a sinner Christ died for me.

Oh, Lord, in your infinite mercy, would you let your light shine upon those who are in bondage to Allah. Would you allow them to see and experience You and Your love. Bring salvation to that house, I pray.

Addendum (May 10, 2010): Ergun Caner’s testimony as a converted Muslim has been challenged by several bloggers who claim that he has grossly exaggerated the extent of his Muslim upbringing. Readers of this book ought to be aware that the Caners may or may not have the experiential knowledge of Islam that they claim to have, and should therefore be careful to test the statements found in this book against other reliable sources.


Song stuck in my head (Missing Mexico)

For the past several days, I’ve had a song stuck in my head. It goes something like this:
///Si tienes problemas, dile todo a el///
Cristo esta en la linea hoy

///Llamale, llamale, dile todo a el///
Cristo esta en la linea hoy

Rebekah and I spent a fair bit of time singing that song. She was teaching me some Spanish songs out of the old rancho songbook “Alabanzos el Rey.” It’s easy to learn and easy to get stuck in your head.
“///If you have problems, give them all to Him///
Jesus is the way today

///Speak to Him, Speak to Him, Give them all to Him///
Jesus is the way today

I went on a walk with John and Casandra this evening. It made me miss Mexico. I miss looking up and seeing the Milky Way every night. I miss Rebekah. I was remembering the walk we all took late one night. Elizabeth and Luis were walking the track as well, but it was mostly just Rebekah and Tonio and I.

It was dark and there weren’t streetlights like we have here. It was truly dark, real dark that you can almost taste. Rebekah and I were walking along hand in hand when Tonio jumped at us out of the brush in the center of the track. I was too surprised to react, but Rebekah jumped and squeezed my hand tighter. We all three walked on together–and Tonio decided to tell stories to pass the time. Of course, it was all in Spanish. The stories lost something in translation I think, but Rebekah (who was translating for me) was obviously getting a bit frightened. She might have been just starting to relax her grip when he got to another scary part, then she’d grab hold of my hand again.

I startled them a bit that night–singing and dancing in the dark. I can’t help it that I felt so free, so alive walking around that darkened track.

I miss it. It took me a while to get really Mexico home-sick, but it’s setting in now. I miss singing with Rebekah in the schoolroom. I miss family devotions and prayer time. I miss Tonio. I miss homemade tortillas. I miss the sky and the air. I miss the boys from the rehabilitation center. I miss hearing Spanish all the time.

My experience in Mexico seems to have faded into the background as I’ve dived back in to grad school and work. Nothing “momentous” occurred in Mexico. Just lots of moments–moment after moment. Talking with Rebekah in the schoolroom. Trusting God for how to teach. Flirting with Berto (just the tiniest bit). Getting ice cream at the plaza when I had no idea what I was buying. Trying out my Spanish on some unsuspecting person. Teaching and being translated. Hugs and “hermanas”. The heat of the day and the cool of the night. Tunas from the peddler that goes door to door. Visitors daily, new people to meet. Girl talk. Dressing up to go out on the town.

I miss those moments. I miss Mexico. Maybe someday, I’ll go back.


Mexico Monday (a day late): 10 years ago

Ten years ago, I made my first trip to Mexico. We traveled to Jaumave, where we painted a village church. A few years later, a massive storm sent water running through the wooden structure, causing the wood to rot. This is a picture of the rebuilt church.
church with block foundation

Ten years ago, on our way down or up (I can’t remember), we stayed at a place called “Way of the Cross”. I remember sitting in the white benches outside the building.
white benches outside building
I remember singing our trip theme song “Down at Your Feet, O Lord” around an electric piano in the chapel.
chapel
When we stayed at Way of the Cross on our way back up to Laredo this time, the chapel and other buildings had sustained damage from Hurricaine Dolly and were in a state of disrepair.

There have been many changes in the ten years since I first visited Mexico. Some have been good, some have been bad. One thing is certain, Mexico is in need of still more laborers. Pray that the Lord of the harvest would send laborers into His harvest.


Mexico Monday: State of the Unions

Several years ago, while I was praying, I saw a vision of walls surrounding the church. The walls were broken and crumbling, threatening to fail completely. God spoke to me that the walls represented marriages in our church–and that I needed to intercede, to literally “stand in the gap” for the marriages in our body. By God’s grace, many of the marriages that had been struggling during that time are now strong and many of the gaps have been rebuilt.

During my month-long stay in Mexico, I had an opportunity to “survey the walls” so to speak. I discovered that, at least in Jaumave, things are not well in the church, because things are not well in many marriages. Mexico is greatly in need of people who will stand in the gap for marriages.

While I was in Mexico, Jim and Caroline spent many hours counseling and praying with Manuel. Manuel’s wife, Lupe, recently took up with another man and has been threatening to leave Manuel for the other man. She has used the threat of leaving as a way to control her husband–if he attempts to discipline their daughters or enforce any boundaries whatsoever, she tells him she’ll leave. As a result, Manuel and Lupe’s five daughters run wild–the older ones introducing their very young sisters to much older men. The entire family is in turmoil. Manuel struggles with giving up hope. He struggles to be head of his home. Lupe openly rebels against God and her husband. The daughters pit father against mother, and do whatever they please. The church–seven individuals–is in peril because of the breakup of a marriage. Manuel and Lupe need people who will stand in the gap and help to rebuild the wall.

Tonio, the sixteen (now seventeen) year old boy who lived with us, was married via a shotgun wedding at age 14. He hasn’t seen his wife in at least a year, hasn’t seen his baby girl grow up. He’s growing in Christ–and that means he’s in a really tough spot. He alternates between crying over his wife and his baby girl and claiming that they mean nothing to him. He’s not sure if the marriage was legal–but he’s not sure that it wasn’t. He’s a sixteen year old boy–he gets crushes and has girls with crushes on him. He’s also married. Or at least, he might be. Tonio has to wrestle with what he is to do about his past, with what was done before he became a believer. Tonio needs wisdom to know how to proceed–how to mend his section of the wall.

Santiago started coming to church and to Jim and Caroline’s couples’ Bible Study alone. He and his wife were separated–the children lived with her. The group of couples started praying, and one Sunday Monica and the children showed up at church! Santiago and Monica and their two youngest came to visit us during my last week there. I enjoyed coloring with their little boys, but even more, I enjoyed the obvious testimony being played out before me. Santiago and Monica are seeking God together and God is rebuilding their marriage–and expanding their family. Monica is due anytime. By God’s grace, He is rebuilding the wall.

I gave three examples, but the trend reaches far beyond. Broken families abound. A man marries a new woman without obtain a legal divorce from his first wife. Couples move in together without getting married. A woman takes off to a different town with most of her children–she leaves one nine year old daughter behind. Young girls marry much older men as a way to escape the mountain villages. Daughters engage in prostitution. Adultery, fornication, bigamy, abandonment. And this in the church. The walls around the Mexican church are in desperate straits.

May the church respond as Nehemiah did when he received the report that the wall of Jerusalem was broken down. “So it was when I heard these words, that I sat down a wept, and mourned for many days; I was fasting and praying before the God of heaven.” (Neh 1:4) Nehemiah fasted and prayed. He mourned over Jerusalem. Eventually, he went to Jerusalem–to survey the wall for himself and to rally the people to rebuild it. I pray that God will raise up from among us Nehemiahs, who will pray and fast for the Mexican church–and some who will go and help to rebuild the wall. Please join me in praying for laborers to enter this field.


Mexico Monday: Rebekah’s Curriculum

I have a hundred things to say about Mexico, but life isn’t stopping here to let me say them all. So I’m introducing a new feature: Mexico Mondays. I will be sharing a snippet from my Mexico adventures every Monday for the next however long. So tune in to hear what God did in me and others in July/August of 2008.

I’ve always thought it would be cool to be a teacher. It was on my list of top three career choices during high school. I’ve read up on it–probably way too much. But even more than being a teacher, I wanted to be a HOMESCHOOL teacher. After all, an ordinary teacher is limited by all sorts of things–government standards, boards of education, time, curriculum, and on and on. A homeschool teacher, on the other hand, can do it all. She can write her own curriculum should she so choose, she can set her own schedule, she can mix and match and have fun while she’s at it.

I’ve read a dozen dozen books on homeschooling, and taken notes on them all. I’ve read about the Classical education, the Montessori method, the Charlotte Mason method, the unschooling approach. I’ve read about homeschooling preschoolers, kindergartners, elementary aged children, middle-schoolers, and high schoolers. I’ve read about homeschooling certain subjects, about creating unit studies, about taking care of paperwork. And I’ve absorbed the ideas. For years and years, I’ve soaked up homeschooling theories, methods, and ideas.

But I’ve never really had a chance to put them into practice. Until last month, that is. Because last month, I went to Mexico to homeschool Rebekah. I arrived having no idea what grade she was in or what level she would be at. Because she’s fourteen and I’d been told she was behind, I guestimated that she would be somewhere between fifth and seventh grade. So my reading directly prior to going was focused on that stage–the transition from “learning the rules” (grammar stage) to “thinking through things” (logic stage). I arrived to discover that I was on the wrong track entirely.

The first day I was there, I got out the many books I had brought along and Rebekah and I started reading together. I quickly discerned that I was not dealing with a fifth to seventh grade student. Rebekah’s reading was halting. She was having a hard time decoding–just figuring out what the words said. She was definitely not ready to start thinking about what the words MEANT (looking at themes and literary devices and the like). I scaled down my expectations, prayed for wisdom, and started in.

Within the first few days, I learned some important things about my student. At fourteen years old, she is very self-conscious and afraid of being thought of as a child. Being behind in school only increases her nervousness. Unfortunately, that meant that she was scared to even put pencil to paper for fear that she would spell something incorrectly. She would rather guess at an unfamiliar word than sound it out, because she thought sounding out was a “baby thing”. She was desperately perfectionist–wanting everything to be perfect before she put it down on paper. She continually searched for my approval before answering any questions.

The first thing I did, to help her to overcome her fear of writing, was sit her down to do copywork. I opened the Bible to a passage and had her copy it out. Thus, she had a chance to work on her writing, to see how words are spelled correctly, and to see what some of the conventions of grammar are. The copywork served its purpose within the first few days, and then she grew frustrated with it. She thought it took too much time.

In the other subjects, which I was piecing together as I went, I started at too high of a level. I was discovering holes here and there and everywhere–and having to backtrack to cover them. But both her and I seemed to be getting frustrated at starting on one thing and then backtracking. Rebekah seemed bored with the schoolwork we were doing–yet it wasn’t because it was too easy. On the contrary, it was still above her level.

I wrote in my journal–“She’s bored with school work, Lord–what shall I do? Give me wisdom…” And God led me to Proverbs 3:5 “Trust in the Lord with all your heart and lean not on your own understanding. In all your ways acknowledge Him, and He shall direct your paths.”

I trusted God, and He provided. The next day, we began our new program. I shared with Rebekah what God had been speaking to me–then she did her journalling. We did math from a text–She played around with a mosaic while I read her a chapter from a book. We went over history–She taught me some songs in Spanish. We did spelling practice at the chalkboard–She reviewed her multiplication tables. She read from a book and answered questions about it. We played Yahtzee. We went back and forth, switching it up all the time. And it kept her interested for a few days. We tried a brief experiment with doing Hooked on Phonics–she wanted to do that instead of reading the book I’d picked (Mary Poppins). She changed her mind about doing Hooked on Phonics after she learned that I would not give her the answers.

She would continue to get frustrated with me when she would ask me if a certain answer is correct and I would return the question to her. “Well, does that answer the question?” I would ask. “If that’s the answer, then that’s what you should write down.” Initially, she took my response as a negative–that her answer wasn’t correct. So she’d try to ask me about something else. After a while though, I think she caught what I was doing. Then she started to tell me “I was just asking! There’s nothing wrong with asking.” And there wasn’t. I just wanted her to learn how to determine whether her own answers were right or wrong. Or, on other occasions, I wanted her to learn to sound out unfamiliar words instead of just telling her what the word was.

Those are the things you can’t learn about teaching from a book on homeschooling–or on pedagogy of any kind. I’ve studied learning styles and teaching techniques. I’ve studied material galore. I’ve read a thousand articles and hundreds of books. But they can’t tell you what individual issues you’ll come up against in the child you’re teaching. They can’t tell you about the heart issues behind behavioral issues. They can’t teach you about the passions that stay guarded. Only God can do that.

And by God’s grace, He opened my eyes to some of those issues as time went by. I discovered that my method of teaching history and science was a complete failure. It went in one ear and out the other. So God led me to do it differently. I discovered that I COULD NOT explain place values to Rebekah–despite trying for several hours (over the course of several days), I could not make it clear. Once I finally came to the end of myself, God told me how to teach–and she got it. She was writing extended form up to hundred thousands without aids after 20 minutes.

A new book, an abridged version of Jane Eyre, fell into our laps and we started reading it. Rebekah discovered her first favorite book. She has already read it over several times. A coincidence? I don’t think so. It was God’s grace. I opened an English text as I was sorting through the supplies that were there and discovered that it was just at the right level for Rebekah–and it was comprehensive enough to catch her up on all the grammar and writing stuff she hasn’t been doing.

When I arrived, Rebekah was a halting reader struggling with decoding and could only read out loud. When I left she was confidently reading silently. When I arrived, Rebekah was afraid to put pencil to paper because her spelling was so awful. By the time I left, she could write a page on a topic–with only two or three spelling errors. When I arrived, Caroline had all but given up on educating her daughter–she was exhausted, frustrated, and overwhelmed by the task. When I left, she felt she had a system that she could continue with despite the many distractions of their life in Mexico.

All this happened in four short weeks. Was it me? No way–I can’t accomplish that much. Maybe I am a good teacher–but I can’t take a student from a second/third grade reading level to a fourth/fifth grade reading level in a months time. Only God can do that. He made my time in Mexico more fruitful than I could have imagined. I am overwhelmed by the greatness of God.

Sidenote: I intended to tell you all about the curriculum I (by God’s grace) eventually set up for Rebekah–you know, what I actually ended up doing with all that homeschooling knowledge. But I got sidetracked by the greatness of God. I suppose that’s okay. But maybe someday I’ll tell you about the “curriculum”. ‘Cause I’m pretty excited about that too.


Hit the ground running

I’m home from Mexico, but I don’t have time for culture shock of any type. The pace has picked up and I’ve been running since I arrived. Only 10 hours after I returned to Lincoln (in the dead of the night), I had my first meeting. It has been meeting, work, errands, and business e-mails ever since.

Perhaps the whole thing might not have been so bad–except that I arrived home to find myself without internet access. The addition my parents are building onto their house had necessitated the removal of the directional antenna that was supplying wireless internet access to my home. So, a month’s worth of business that had been undone had to remain undone. I turned out not too much worse for the wear–I only missed the first hour and a half of a mandatory internship meeting because I was relying on memory instead of the e-mail to tell me what time it started at. Oops! But now that I have internet again (Thank you Dad!), I have been franticly catching up. E-mail Northern Illinois University to tell them I won’t be enrolling. (They sent me my acceptance letter on July 29–after I’d already left for Mexico. I haven’t had any opportunity to reply before now.) E-mail my classmate to thank her for going through the agenda of the missed meeting with me. E-mail some photos back to Mexico. Pay my student loans on-line (except that they won’t let me pay my loan online because I am entering my deferment period tomorrow, 3 days before the payment is due.) With that done, I can focus on catching up on my favorite blogs–and updating my own.

Of course, that’s assuming that I will have time at my disposal. Today I skipped the “Big Red Welcome Street Fair” to do some online stuff, but I can’t do too much skipping in the upcoming week. Tomorrow, I begin my first day of classes as a graduate student–and my first day of work as a opening servery person. I’m not too worried about the classes (except for seminar) in this first week. Work tomorrow is a whole ‘nother matter. First of all, I’ve never opened servery before–and I understand it’s a pretty rushed job. Second, I just got home from Mexico and while I haven’t had to deal with jetlag, my bio-clock is definitely a bit off–which makes a 6:30 am position a little scary. Lord, give grace.

WARNING: GRAPHIC (but not pornographic) CONTENT AHEAD. FEEL FREE TO SKIP THE NEXT PARAGRAPH.

All the running and busyness probably wouldn’t be so bad, except that my body chose re-entry into the United States as a chance to reassert itself. It handled the chiles and lard of Mexico just fine, but almost the minute we crossed the border at the beginning of this week, my GI system rebelled. I don’t know if I had some food poisoning a couple of days before we left, or if the water that I rinsed my toothbrush under once we got into the states had something in it, or what–but I am definitely adjusting. My stomach starts churning, and I find myself praying that it’ll rest at least ’til the meeting’s over or my shopping’s done. So, if you want to pray for my trip–pray that traveling mercies will extend beyond the trip and that I’ll shake whatever this is quickly.

END GRAPHIC CONTENT.

I’ve heard talk of culture shock after even just a week in another nation, but I haven’t really experienced it after a month. The typical things I hear–shock at America’s excesses, anger at American’s insensitivity, etc–haven’t really affected me. I saw poverty, sure. I saw a lot of differences. But I don’t feel shock or upset over them. I find that I can easily transition from one world to another. In Mexico, I had enough clothing for a week. Here in America, I have enough clothing for a semester. In Mexico, I had access to a television. In Lincoln, I have no access to TV (and am never bothered by it.) I just ignored the TV as much as possible in Mexico. Here, I have makeup. I didn’t bring any with me to Mexico. There, I woke up when the sun or the dogs or the roosters woke me up. Here, my computer wakes me up playing worship music. There, I had only one task, without a rigid schedule–teach Rebekah. Here, I have a hundred tasks, all with strict timetables. Either one works. Yes, there’s the physical adjustment. The body has to deal with different eating, sleeping, working schedules. But psychologically? I don’t feel culture shock. Either place and situation works fine for me.

Maybe I’ve been blessed with the ability to be content in any culture. Maybe I’m perfectly suited to short-term missions. Maybe I was born to be a world traveler. Or maybe I haven’t slowed down long enough for culture shock to hit.