Butter on white bread and he can’t play the fiddle

I was buttering a piece of store-bought white bread when suddenly nostalgia had me gasping for air. I remember eating slice after slice of sandwich white or butter-top wheat at Grandma’s house, thickly coating it with the creamy, pale white butter. In those days, we ate margarine at our house–on dense whole wheat bread. Grandma’s bread was an unlikely feast for the senses. Pale butter against pale bread, so different from the garishly tinted margarine that covered our dark bread. I loved spreading the smooth, counter-warmed butter over the bread. I still can find nothing to compare it to. No friction, no resistance, no struggle to scrape the butter across. Just whisk your knife over the top and the butter magically follows, leaving behind an even path of silken scrumptiousness. It’s an ordinary sort of memory, but it took me back almost 20 years.

I sat on the kitchen floor with my bread and butter, waiting for my soup to heat up in the microwave, reading Laura Ingalls Wilder’s The Long Winter. That in itself invokes memories of days long past. The Long Winter was one of my favorite books growing up, and one of my favorite games to play was “Making hay while the sun shines”–pretending I was hoarding for a long winter of my own.

But I just happened to be reading the 22nd chapter, when Pa is reading to the family and Laura interrupts to ask for a song on the fiddle. Pa tried to oblige, “but every note from the fiddle was a very little wrong. Pa’s fingers were clumsy….’My fingers are too stiff and thick from being out in the cold so much, I can’t play,’ Pa spoke as if he were ashamed.” They put away the fiddle and Ma quietly asked her husband to help her with grinding some wheat in the coffee mill. At least that he could do. When Pa went out to finish the chores, Laura reflected, “The worst thing that had happened was that Pa could not play the fiddle. If she had not asked him to play it, he might not have known that he could not do it.”

In many ways, Pa was defined by his fiddling. Every book is filled with the songs that he played on his fiddle. He used the fiddle to cheer his family, to entertain his guests, and to worship his God. In the same way, my grandpa has been defined by his farming. He told me, not so long ago, that he doesn’t know how a man can farm and not know God. He said he couldn’t think of any chapel better than a field–looking up, knowing that you were completely dependent on God for the soil and the sun and the rain. My grandpa’s a farmer. I remember crawling between the wires of a barbed wire fence while my aunts struggled to pull the wires apart further. My grandpa always stretched the tightest fence in Northeastern Nebraska.

Within the last year, my grandpa’s many health problems have conspired to keep him from farming. Arthritis has stiffened his joints and made them uncooperative. Diabetes has made him dependent on insulin and caused him to lose most feeling in his feet. Heart disease means that he can’t keep up the pace he used to be able to. A stroke means that his body no longer immediately obeys his mind’s commands. Like Pa’s fingers, clumsy from the hard winter, my grandpa’s body can no longer do what it wants so much to do.

I think of it all, and I wish I could could go back and freeze time, for Grandpa at least. I wish that my grandpa could be forever worshiping from the middle of a field–a 7 day a week Christian who stretched tighter fences than anyone. I wish that my own children could see Grandpa taking joy in his work and in his family most of all. It’s not that he’s any less of a great man, or a great grandpa than he ever was–it’s just that he doesn’t seem to realize it. He’s discouraged, depressed, cast down by the weakness of his body. It’s not so much that I miss the fiddle, I just wish he didn’t know he couldn’t play. ‘Cause it’s so hard to see him weak.


Ora para mi, por favor

Just a few prayer requests before I leave for the airport.

Por mi como voy:

  • Pray that I would not lose sight of Christ. Pray that I would find Him as all sufficient, that I would see His faithfulness, that I would proclaim His power.
  • Pray that my journey would be safe and uneventful. Pray that all would go well with my luggage, my passport, etc.
  • Pray that I would be a blessing to the family.
  • Pray that I would be healed–that my health conditions may not hinder the work God desires to do in and through me.

Para mi y Rebekah:

  • Pray that Rebekah and I would be able to establish a good relationship quickly.
  • Pray that I would have wisdom with determining exactly where Rebekah is at and customizing our study.
  • Pray that Rebekah would have a heart to learn and the diligence to study.
  • Pray that God’s strength would be made perfect in my weakness.

Por la familia en Juamave:

  • Pray for the ministry, that it would flourish and grow.
  • Pray that God would open the storehouses of heaven and rain down blessings. Pray that their needs would be provided for–and that abundant supplies would be available for ministry.
  • Pray that God would bless their relationships within the family–that they would be united in love.
  • Pray that they would be able to minister out of the overflow of God’s work in their own lives–that God would fill them to overflowing.

Por mi familia en Lincoln:

  • Pray for Casandra as she “holds down the fort”. Pray that she would have grace to deal with every situation that arises. Pray that she would press in to Christ and lean on Him.
  • Pray for Grace as she’s temporarily without her sisters. Pray that she would find rest in the midst of her busyness. Pray that she would know how to speak grace, seasoned with salt, to her friends. Pray that she would find Christ as all-sufficient.
  • Pray for “the circle” that they would seek God above all things. Pray that distractions would be torn away, that they may grapple with Christ. Pray that they would develop the persistence of Jacob, to wrestle with God until He touches them. Pray that this world would loosen its grasp.

Packed Days

It’s unfortunate that the most adventure-filled days are the ones in which I am too busy to blog. That means you hear only the weary wanderings of a bored blogger–instead of the ecstatic explosions of a lived life. Take the last few days:

Friday, I went shopping with my Casandra for our Friday night entertaining, then worked on my quilting a bit. My sister came back into town for a last Hurrah before I leave for Mexico. She, Casandra, Joshua, Daniel, Debbie, and I went to dinner at Olive Garden to celebrate (if that’s what you call it.)

Saturday, I finished the quilt I’d been working on for Nytajok (who went and had her baby three weeks early on me!) I had told her when she dropped by work on Friday (to fill out paperwork) that I’d be by with a gift the next day. So I had to get it done. It’s amazing what deadlines will do to you.

picture of baby quilt

We discovered early Saturday that Pastor Jason still wasn’t better and Cheryl (his wife) had come home sick from work on Friday–so our dinner plans were off. Instead, we made the family Chicken Noodle Soup, Fruit Salad, and Rolls.

I visited Nytajok, saw the baby, and scared the other kids (poor little things!) When I returned, I dropped by my parent’s house, hoping to catch my cousin Joe. Alas, he had just ridden off on his motorcycle when I arrived. But the kids had an announcement. The city finally gave my parents the paperwork they needed to start digging for the addition–so the backyard would be torn up on Monday.

That called for a party, so we started inviting people over. We made Potato Salad and Macaroni Salad and Fresh Green Bean Salad. We made Strawberry Rhubarb Crisp. We invited a few more people over. Mom picked some roasting ears. Casandra and I left to drop off dinner at Jason and Cheryl’s (and to ask them if they would be interested in some dirt.) We brought home a bag of ice and started the ice cream as soon as we got home.

We ended up with a nice little crew–my family, the B’s, the R’s, and Steve and Casandra. I sat with H and C R. and took tons of pictures. C told me quite seriously. “You have two John’s. I think you should give one of them away.”

C and R at picnic

After the younger kids left for bed (the R’s), the “big kids” got into the pool. Between “kicks in the butt” and volleyball and “chicken fights”, we all used plenty of energy–and consumed plenty of overly chlorinated water.

Chicken Fights

This morning, we just happened to have a visitor from Grace Children’s Home–who just happened to be young (as in, 20). He came to our 20S Sunday School and then sat with us all in the front row–and after church, we invited him to join us for dinner. So, we ended up going out again–this time to Golden Corral–with a party of (only) fifteen. And after dinner, what could we do but go back to my parents’ place and hang out for a while? We shot one another with Nerf guns until Nick had to leave, then decided upon a movie.

We decided to watch “Thou Shalt Laugh–the Deuce”, but since none of us own it, we had to borrow it from Jason and Cheryl–which meant a trip back out to Airpark. Casandra and I had a nice chat with Cheryl, and then we enjoyed the movie.

I finally dragged myself off the couch around six-thirty and went home to do some laundry and get some packing done. So, after a very packed weekend, I am almost packed! Yeah!


Photo, photo in the frame / what’s the dirtiest baby’s name?

dirtybabycarnival2

When I saw Becky’s suggestion of a Dirty Baby Carnival, I thought “What fun!” I am the guardian of our family photos–so I was sure I’d have plenty of pics to choose from. In fact, why not just show one dirty baby pic per child?

Alas, when I sat down Tuesday to look through the photos, I discovered that there was a definite lack of dirty sibling photos. Instead, I found photo after photo after photo of a very messy Bekah.

Baby Rebekah with formula all over her face
Baby Rebekah with spaghetti sauce everywhere
Toddler Rebekah with a splotch of purple something on her cheek
Toddler Rebekah with butter (from corn on the cob) all over her face
Toddler Rebekah with purple food (of some sort) all over her face--except the circle surrounding her mouth where she licked it off

Not to say that I was the only messy child in the family–I was just the one most frequently photographed. (You’ve got to admit that I look like I’m having a grand time!)

The runners-up:
Young Anna eating powdered formula
Young Anna with a messy face
Young Anna with beets or berries on face and hands
Young Anna with something red on her face
Young Joshua with a rather dirty shirt
Young John with boogers and grime
Young John with dirty face napping after a long birthday bash
Young Timmy makes kissy face with his messy face


Meet the Fam

My family goes out to eat after church once a month. It’s a chance to relax, to enjoy ourselves, to be a family. It’s incredibly hard to schedule.

Dad rotates with three other men to do weekly Bible studies at the juvenile detention center. So, once a month, he has to be somewhere by three. Once every other month, he leads a service at a retirement community in town–that’s at two. Joshua and John are both late ushers–responsible for closing the church after the services. They are scheduled approximately every other week and generally stay from 1:10-1:30. Every three months, the youth do a service at a female detention facility outside of town. That’s not until 4, but it’s about an hour drive.

And that’s just the normally scheduled stuff. This month, we have even more of a predicament. Last week Dad had the service at the retirement community. This week is “Youth Sunday” with a cookout at the church afterward. Next week, Anna will be doing OB/GYN rotations in Columbus. Then I’ll be gone in Mexico.

So, we had our Sunday lunch this evening–and still ended up missing someone. Danny’s girlfriend Debbie was playing her cello tonight for a wedding reception–but since she had knee surgery on Tuesday, she is unable to drive or to carry her cello. Daniel was, therefore, needed to chauffeur her and carry her cello.

The rest of us hopped into the “Herburban” (an amalgamation of “Herbie Husker” and “Suburban”) and made our way to Imperial Palace, where I took pictures according to tradition.

picture of family
From left to right: Anna, Joshua, Dad, Gracie, Mom, Tim, Casandra, John.


Remember Timothy? Apparently I’m allergic.

I went in for my allergy testing today and, after getting a whole rash of allergens (no pun intended!) inserted along my arms, discovered that I was allergic to…timothy, among other things.

It reminds me of Grandpa’s story about how Cotton (Grandma and Grandpa’s dog) got her name changed. A farmer a couple of farms down noticed that his dog was getting mangy–but it didn’t improve after treatment. So the vet started poking around–“Does your dog play around in the corn fields?” “Why yes, but he’s been doing that since he was a puppy.” “Hmmm… What does your dog sleep on?” “He sleeps on wheat stray in the barn–but he’s been doing that for forever too.” “What about other animals? Does he spend time with other dogs?” “He spends time with Charles’ dog all the time–they practically grew up together.” Then the farmer pauses, “But, come to think of it, Cotton’s been down at Charles’ a lot lately.” “Ah-hah!” the doctor says, “Your dog’s allergic to cotton!” So they changed Cotton’s name to Polyester and the other dog’s been just fine since.

I told Timothy about my newly discovered allergy–and he looked at me with horror. “What if I was allergic to timothy?” It’s a good question, and one that bears asking. What does a man do if he discovers that he is allergic to…himself? Would changing his name be sufficient? I don’t know.

Just as a precaution, I advise future parents to check the lists of top allergens before naming their little ones. Sure “Hormodendrum” sounds like a great name for your little girl–but you never know who might be allergic.


Tradition and the Generation Gap

Advice columns and other popular parenting resources may not agree about much, but on one point they are firm: Your parents are hopelessly outdated and you will disagree with them about how you should raise your child.

This idea is so firmly entrenched in the minds of popular culture, that it seems unimaginable that it was ever not this way. But, believe it or not, the “generation gap”–which is now so great and seems to be still widening at an incredible pace–once was almost imperceptible.

Once upon a time in a land not so far away, people had lots of kids. The older children observed how their parents parented–and had “hands on” training while taking care of their younger siblings. The older children married and had children of their own in their late teens or twenties. They parented their children as they had been trained–in a manner very similar to how their parents had parented.

The younger children in the big family didn’t have little siblings to practice on–but their older siblings lived nearby with their own children. So the younger children of the first generation grew up observing how their older brothers and sisters parented–and helping their older siblings with their young nieces and nephews. The younger children of the first generation learned the same parenting techniques their own parents had used for them, only this time at the hand of their older siblings. Thus parenting practices were transmitted from generation to generation.

Compare that to today, when most of the experience young adults have had with children is from doing a bit of babysitting while they were teens. When they start their own families, the only experience they have is from babysitting someone else’s children–which anyone could tell you is a far cry from parenting one’s own. With no other frame of reference, these young parents rely on the advice of their peers, or of the “experts” for developing their parenting techniques. Thus every generation reinvents the wheel–learning from scratch how to raise their children, making up the rules as they go along, certain of nothing except the “conventional wisdom” that their parents’ parenting was necessarily wrong.


Another area in which I have noted the generation gap is weddings. Have you ever noticed that every generation has its own “traditional wedding”? –And that somehow each generation’s “traditional wedding” looks completely different than that of the preceding generation?

Most people today only start attending wedding or being involved in weddings when their peers marry. Their peer’s weddings and those that they have seen in movies or in bridal magazines are what inform their knowledge of wedding “traditions.” As such, nothing remains “traditional” unless it is profitable to the wedding industry.

As the older child of one of the older children of a large family, I grew up going to weddings–the weddings of my aunts and uncles. I learned what a “traditional” wedding looks like for my family. And let me tell you one thing–it doesn’t look a thing like what passes as a “traditional” wedding today. Sure there’s a white dress and a church ceremony–but that’s where the commonality ends.

In my family, a traditional wedding means a church ceremony–generally using a liturgy. It means everyone in the family has a part to play–although “bridesmaid” and “groomsman” may not be the part. While the closest sibling or best friend may stand up for the bride or groom, the real “wedding party” consists of the cake cutters, the gift carriers, the flower pinner, the guest book attendant, the punch pourers, and on. Each member of the family has a corsage or boutonniere identifying them as part of the party. The whole family takes pictures together before the ceremony–even though that means the groom sees the bride before the ceremony.

A traditional wedding in my family means a reception directly following the ceremony, in the church fellowship hall. The meal is set up buffet-style and consists of trays of bread, deli meats and cheeses, and other fixings that people can make their own sandwiches from, salads made by the aunts, and cake and punch, homemade cream cheese mints and nuts.

A traditional wedding in my family means that the men (my uncles and any of the groomsmen) gather together the children to go out and decorate the car.


The generation gap has grown as people have fewer and fewer children and wait longer and longer before getting married. Without siblings with which to interact, they learn to rely on their age-segregated peer group. Then, when they start making these monumental life choices, they rely upon their peers and the “experts” to inform their decisions. It’s too late for the parents to transmit their wisdom. Since the children have never seen, learned, nor practiced this wisdom, it all seems hopelessly outdated. The new tradition has become no tradition–starting over with each new generation instead.

I, for one, intend to break with the new-fangled tradition: I’m going to do it like my parents did. ‘Cause I’ve seen how they did it–and it works pretty well!


Love Languages

Looking at “Love Languages” comes and goes in popularity at my church. We hear a bit about it and then hear nothing for a long while before we hear it again. Each of the times it rises again, I take the test again, hoping to ascertain my personal “love language”. Every time, I am disappointed–as with every attempt to categorize myself, I find that I am on the border–or maybe I just want to think I’m different so I intentionally sabotage the results.

Then there are those people you can immediately place into a category–not because they are stereotypical, but because they abound so very much in that certain area. My friend Michelle jumps to mind. I don’t know how anybody who thinks about it could not see that her love language is gifts.

I’ve been helping Michelle move this last week–and as we’ve been packing or unpacking, she’ll find something she no longer wants and offer it to me. Or she’ll think of someone else who could use it. “This will be perfect for…” “I bought this for… but I forgot about it…so now I’ll give it to…” “Do you think … would enjoy this?” She’s so generous with everything–abounding in giving.

She reminds me of the chapter in II Corinthians where Paul speaks of the generosity of the Macedonians “that in a great trial of affliction…their deep poverty abounded in the riches of their liberality. for I bear witness that according to their ability, yes, and beyond their ability, they were freely willing…” (II Corinthians 8:2-3) Michelle is far from rich–she lives on government assistance and disability. She has what she needs–just barely. But even as she experiences want, even as she struggles under huge physical and emotional burdens, she searches out ways to shower gifts on others. She’ll go without so that she can give. That’s just the kind of person she is.

That’s certainly not my love language. I like giving gifts, and I like receiving them. But they’re not a way of life with me. I’m not sure what my love language is. I used to think that it was physical touch. I was always a very physically affectionate child–wanting hugs and kisses and sharing nose juice with Daddy (Eskimo kisses). My brother John’s love language is definitely physical touch–and that hasn’t lessened as he’s grown older. I don’t think my language is acts of service–that’s my Mom’s and I’m nothing like her on that count. I like to do stuff for people–but I generally don’t like receiving acts of service much–or at least, it doesn’t communicate love to me like it does to her. Which leaves quality time and words of affirmation. And those two are hard to determine between. I love spending time with people–I love a good quality chat–a chat of hearts to hearts and minds to minds. I like to do things together–like quilting with Joanna, or scrapbooking with Debbie, or eating lunch with my Dad. But I also really value the words–when someone recognizes something I’ve done, when my Dad compares me to my favorite role models, when I’m told that I matter.

I guess it isn’t so important that I know my own as it is that I know others–after all, what good does it do to know my own love language? A Love Language is something that one speaks involuntarily. I don’t need to learn how to speak my own language. Instead, I must seek to learn others’ languages–so that I can translate the love that I might easily speak in my own language into a language they can understand.

So tell me, what’s your language?


Stories from Korea

One of the things I love best about going to Grandma and Grandpa’s house is the stories I know will greet me there. Some I will have heard before–Many, in fact. But with each retelling, I hear another detail, another glimpse at the history of my grandparents. I’ve learned to keep a notebook handy so I can jot down pertinent details of the stories so I won’t forget them.

This trip was rich in history–both because of the stories Grandpa told, and because of the mementos and photos I found in the basement. Grandpa talked quite a deal about his time in Korea–and this time I got most of it down on paper.

Grandpa was drafted not long after he and Grandma were married. He went away to Basic training, then to mountain school in Colorado. After that, he was sent away to Japan to be a Mountain climbing instructor.

When there were a whole mass of casualties on the front line, Grandma says, they needed more cannon fodder. And Grandpa was sent to the front to be that cannon fodder.

Grandma was at home, teaching school and listening for every report on the war. When she heard that the 25th Division Baker Company had been annihilated–it was the worst news of her life. Grandpa was in the Baker Company of the 27th Regiment, 25th Division. There was no way of knowing whether he had been among those killed. It was the end of the school year, with only the end of the year picnic to go, and Grandpa’s mom had heard the same report. Great-Grandma rushed up to comfort Grandma–or maybe to grieve with her. It took 13 days, 13 long days of uncertainty before a letter reached Grandma–a letter dated after the report.

Grandpa talks of how the war was mismanaged by Harry Truman–how they had no bulletproof vests, and several groups of Korean troops were assembled but had no equipment with which to fight. He says that when “Ike” became president, the first thing he did was get the troops bulletproof vests and equip the Korean troops. Grandpa says that he remembers pulling shrapnel out of his bulletproof vest–and not even wanting to think of how deep that same shrapnel might have gone if it hadn’t have been for that vest.

Perhaps the saddest story of all of Grandpa’s war time stories is how he describes the North Koreans. Grandpa said that there was a valley that was no man’s land–it was good rice land–and while truce talks were going on, North Koreans came down into that valley and started planting. The government said that was a Chinese trick–that they were trying to advance their soldiers by masquerading them as farmers. But Grandpa spent an afternoon watching one old man through his scope–and that was no soldier. It was an old farmer–and he was hungry. Grandpa almost always tears up when he tells this story–and when he speaks of the condition of the North Korean’s even today. The North Korean’s were hungry–and they still are, to this day.

The soldiers got “points” for their service–one point for a safe place like Colorado, one and a half points for Japan (if they were married), and four points for combat zones. There were two and three point zones too–but Grandpa says he couldn’t find a three point zone. Apparently, if you accumulated a certain number of points, you had fulfilled your service and could go home early. Grandpa accumulated quite a few in his stint as “cannon fodder.” And he had the additional advantage that several men in line in front of him had to stay in Korea for treatment of venereal diseases.

Grandpa wrote a postcard–one that I foolishly failed to take a picture of this time. In large block letters, he wrote on the back of the card: “Darling, ON MY WAY HOME. MORE LATER, MAYBE. Ron” He said he wrote it big enough that his mother, who was the postmistress, couldn’t help but hear the news too. It was the happiest news they’d received in a long time. He was on his way.

A few years back, at the 50th anniversary of the end of the Korean conflict, Grandpa received a collection of medals that he shows us grandkids every so often. One from the US with three bronze stars for meritorious conduct. One that indicates that he came under fire–served in active combat. One from the UN that acknowledges his service. One from South Korea that thanks him for his service.

He didn’t talk much about Korea for many years. Wounds from there and wounds from those here who took his service lightly while they played politics to get out of serving themselves took their toll on him. Grandpa was an angry man for many years over some of the experiences there–and from the response of his countrymen here. But God has been gracious, and has allowed that anger to soften a bit–and we hear in Grandpa’s stories the compassion of a man who did his duty. He fought in a war that he considered unjust, that he felt was mismanaged, that ultimately accomplished very little. But, even as he longed for his own home and his own farm, he looked through the scope of his gun and saw the person he was told was his enemy–farming in no man’s land because he was hungry–and Grandpa had compassion on him. The same compassion that I see every time he tells his stories.