Archive for the ‘Faith’ Category

Argument

March 9th, 2010

Nothing gets me going like a good argument. I just love to argue. Let’s find something we disagree about–no matter how minute–and let’s duke it out.

I imagine my family tired of it on occasion–but they accepted that I enjoyed verbal sparring and they engaged me on that level.

Daniel used to needle me by taking a masochistic stance–which I would return with a feminist point of view. (Don’t freak out here–my feminism is of quite a different breed than this world’s.)

Timmy’ll suggest that Marx had a point and we’ll argue over economics and politics and the running of nations.

Dad and I will find some way to argue our two sides of the predestination/free will debate (I’m a hair more Calvinist than he.)

In early high school, I was part of an online community of homeschoolers. Some people frequented the just-for-fun type message boards, but I hung out almost exclusively in the debate board. We argued free will and predestination, creation and evolution, age of the earth, contraceptive use (there were quiverfulls among us), politics, abortion, and whether Christians should celebrate Christmas. I was in my element.

In my senior year of high school, I did a one year Bible program because I’d already finished my high school requirements. One of my classmates liked arguing as much as I so we’d argue with each other or play tag-team as we argued with a teacher. Eschatology, election, the role of the church–these were some of our favorite topics. And we argued them with vigor.

Arguing invigorates me. It makes me feel alive. My mind is active, my mouth (or keyboard) is active. I’m engaging the topic. I’m thinking as I’m speaking. There’s nothing that can put a spring in my step like a good argument.

But somewhere along the way, I learned that many people aren’t like me. They don’t like to argue. They don’t like to disagree. They don’t see arguing as a mental game, an exercise for the brain. They see it as a battle, an attack on who they are and what they believe.

Or sometimes they like to argue–but not for arguments sake. They are convinced that their view is the only correct view and nothing will change their mind. What’s more–they’re awfully bent on changing my mind. Which often means that they won’t actually engage my ideas–they just fire off with their own.

I’ve learned this of other people and it has pushed me underground as an arguer. I don’t want to attack people. I don’t want them to think I’m a bad person because I disagree with them either. So I keep quiet about certain controversial subjects. I try not to provoke too many arguments.

But that doesn’t mean I don’t still love to argue. I still love a good argument–especially one with Scripture references and proof-texts flying back and forth.

But since I’ve realized that others’ attitudes towards arguments differ from my own, I’ve tried to be really selective as to who I argue with. I try to only argue with people who see it as a mental workout, as I do–people who recognize the inner Irenic (peacemaker) amidst the outer Polemic (fighter).

But then, every so often, I’ll start arguing with someone, and when I’m done, I’ll wonder “Did that get taken the right way?”

Did I read that person wrong when I thought they liked this as much as I?

Did I misestimate the depth of their feeling or attachment to this topic, such that my challenge might be seen as an attack?

Did I misjudge this person when I figured they would understand that I agree with them even as I’m disagreeing?

Because I only argue with people I respect. I only disagree with people I agree with. I only argue with people I care about and admire.

But what if they don’t know that and misinterpret my argumentation?

What if, in doing what I so enjoy, I hurt a dear brother or sister? What then?

And what am I to do with Paul’s admonition to Titus?

“But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. Reject a divisive man after the first and second admonition, knowing that such a person is warped and sinning, being self-condemned.”
Titus 3:9-11

Is that what I do, who I am when I argue? Do I argue in an unprofitable and useless way? Am I divisive, warped, and sinning in loving argument?

Do I major on minors and let petty things become points of contention?

I don’t know. I don’t know.

But I so love it when someone challenges me and we can mentally and verbally spar. I just want to be sure that in doing so, I am encouraging them (as arguing so often encourages me) rather than tearing them down. I want to be sure that I’m bringing them life (as I feel more alive in the midst of a good argument) rather than bringing them death. I want to be sure that I’m demonstrating my respect for them (as I feel respected when someone engages my mind) instead of making them feel disrespected. I just wish I could be sure.

But I can’t. And that’s what worries me.

Your Kingdom Come

March 6th, 2010

Notes on Kevin DeYoung and Ted Kluck’s
Why we Love the Church:
in praise of institutions and organized religion

Chapter 1: The Missiological (Jesus Among the Chicken Littles)

The two groups that talk the most about bringing the kingdom are dominionist/theonomist types and the emergent/missional crowd. Dominionists think, “All of creation belongs to Christ. It must all submit to His kingly rule.” So they want to change laws and influence politics and exercise Christ’s dominion over the world. On the other end, missional types think, “Jesus came to bring the kingdom of God’s peace and justice. We must work for shalom and eliminate suffering in the world.” Fascinating–one group goes right wing, seeking to change institutions and public morality, and the other goes left wing, wanting to provide more social services and champion the arts.

Both camps have a point, but both are selective in their view of the kingdom, and both have too much “already” and not enough “not yet” in their eschatology.

~Why we love the church, page 39

I am not incredibly familiar with emergent/missional theology or emphasis. I have observed some themes through my blog reading, but have not done any in-depth exploration of missional or emergent ideas. So my thoughts on the missiological argument against church are written based on DeYoung and Kluck’s description of missional goals and the little that I have observed from web-surfing.

According to DeYoung and Kluck, the missional perspective says that the goal of the church is to bring Christ’s kingdom of peace, justice, and blessing to the world. They do this by emphasizing community and global transformation. This movement is strong on social justice, on taking a political and personal stand against racism, poverty, exploitation, etc.

I am much more familiar with the dominionist/theonomist perspective, as I belong (and have always belonged) to a conservative Christian congregation in which many believers desire to change the world through legislating Christian morals.

Each of these groups has a goal: bringing the kingdom of God to earth. And that is the goal of God. Jesus taught us to pray “Our Father, who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be done on earth as it is in heaven.” God wants His kingdom to come on earth.

This raises a couple of questions for the believer. First of all, what does God’s kingdom on earth look like? Second, what is the role of the believer in seeing God’s kingdom come on earth?

To the missional/emergent believer, God’s kingdom come means there is no inequality and mercy reigns supreme. To the dominionist/theonomist believer, God’s kingdom come means there is no immorality and justice reigns supreme.

And, according to both of these groups, the role of the believer in seeing God’s kingdom come on earth is to affect social and political change.

But is this what God’s kingdom on earth looks like? Is this the role of the believer in seeing God’s kingdom come on earth?

I don’t think anyone can read Scripture without agreeing that God’s kingdom is a place of peace and morality. This is clear. But does that mean that if peace and morality exist in a certain place, that God’s kingdom has come there?

Does the lack of inequality mean that God’s kingdom has come? Does the lack of immorality mean that God’s kingdom has come?

No. Because while God’s kingdom might be characterized by lack of inequality and immorality, God’s kingdom is not defined by lack of inequality and immorality. God’s kingdom is defined by God’s rule. God’s kingdom comes on earth when individuals and communities submit to God’s gracious rule. It is possible that a community can be moral without having submitted to God’s gracious rule. It is possible for a community to have equality without having submitted to God’s gracious rule. And in those cases, the community might be nice, but it isn’t God’s kingdom come.

So what should the role of individual Christians be in seeing God’s kingdom come on earth as it is in heaven? I would argue that our role is to be witnesses to the greatest of God. Our job is to testify to the power and love of Christ, and to call all peoples to submit to His gracious rule. Apart from submitting to God’s rule ourselves, our primary focus in seeing God’s kingdom come on earth should be evangelism.

Now, this is not to say that Christians should not be eager to affect social and political change. It is good to seek to feed the poor. It is good to seek to eliminate abortion. These are good things. But what does it matter if the world is composed of well-fed, moral citizens–who still die and go to hell? What does it matter if the world has feel-goods and moral standards because of Christian social action–but God is never glorified in their eyes? If that is the result of our “kingdom building”, then our “kingdom building” has been for nothing. For God’s kingdom is not built of governments, laws, and social programs. God’s kingdom is built as Christ becomes king of individual hearts.

We should be giving drinks of water to children in Christ’s name. We should be looking after widows and orphans. We should be concerned with moral standards. James 1:27 says that this is pure and undefiled religion. But we should also be proclaiming the glories of God in salvation. Either by itself is something less than pure religion.

DeYoung’s comment couldn’t be more true: “Both camps have a point, but both are selective in their view of the kingdom, and both have too much ‘already’ and not enough ‘not yet’ in their eschatology.” It is worthwhile to value social justice. It is worthwhile to value morality. But the kingdom is not social justice and morality. The kingdom is Christ’s rule–and the result is social justice and morality. Both views seek to put the cart before the horse–trying to obtain social justice and morality without the gracious rule of Christ in the hearts of people.

So let us pray for, let us seek, let us work towards seeing the kingdom of God come on earth. But let us remember that the kingdom of God comes not from social programs or political activism, but as people and nations submit to the gracious rule of God. Let us take on, as our true role in kingdom-ushering, the job of inviting peoples and nations to submit to the gracious rule of God through world evangelization.

Christian Conspiracy Theory?

March 4th, 2010

Yesterday, I linked to this article on Facebook (HT: Vitamin Z.) The article discusses the “Endagered Species” advertising campaign sponsored by the Georgia Right to Life.

Endangered Species Ad

I later saw this same article linked to by another person, who had a rather different take on it than mine. This other person suggested that this was a “Christian conspiracy theory” and an example of playing the “race card” while overlooking the true underlying theme–poverty.

I couldn’t help but mull over the suggestion. Is an injustice being done to black children in particular, or is poverty the only thing we should be worried about in this issue?

Yes, the data behind this campaign and the information shared in this campaign is fodder for conspiracy theorists. And some are taking hold of it in that way:

As the Los Angeles Times reports, “An increasingly vocal segment of the antiabortion community has embraced the idea that black women are targeted for abortion in an effort to keep the black population down.” Similarly, from The New York Times: “Abortion opponents say the number is so high because abortion clinics are deliberately located in black neighborhoods and prey upon black women. The evidence, they say, is everywhere: Planned Parenthood’s response to the anti-abortion ad that aired during the SuperBowl featured two black athletes, they note, and several women’s clinics offered free services — including abortions — to evacuees after Hurricane Katrina.”

“Planned Parenthood is out to kill blacks,” the conspiracy theorists would say.

I don’t really believe that. While there probably are some people who want to wipe out the black race, I do not believe this is the goal of the average (or even not so average) Planned Parenthood employee. But regardless of intent, Planned Parenthood is killing a disproportionate number of black babies. Regardless of intent, they are doing a remarkable job of carrying out their founder Margaret Sanger’s eugenic image of utopia.

In the public health world, we get worked up over things that disproportionately kill one population over another. We get worked up over sex differences in morbidity from heart attacks. We get worked up over racial differences in morbidity from diabetes and related disease. We want to know why these disease discriminate.

A huge goal of public health in the US is to eliminate health disparities. We don’t want death to discriminate. We don’t want one subset of our population to be dying off at a disproportionate rate.

So we work to understand and modify the factors that lead to these health disparities. Of course, much of our work is made more different because genetics plays a role in many diseases. Abortion is a different matter. There is no innate inborn difference between blacks and whites that causes black babies to be aborted at a higher rate. The factors responsible for these deaths are much more straightforward. People are killing those babies. And people are killing more black babies than white babies.

This should not be.

If we were to learn that people were giving out free baby formula in a black neighborhood–and that kids were dying because the baby formula was tainted with melamine (as in last year’s China scare)–that wouldn’t necessarily mean that people were intentionally killing black babies. But they were doing it nonetheless. Maybe the distributors of the free formula intended the distribution to be a mercy (and I believe many abortion providers believe that they are doing their clients a service by “relieving” them of another mouth to feed.) But their good intentions don’t change the fact that they’re killing babies in general and black babies in particular.

And if someone wanted to stop babies from dying, I think they’d focus on the population that is having the most children die. They’d say “Black people, pay attention. Your babies are dying from this tainted milk. Take note. Adjust your lives accordingly.” That’s what we do in health promotion–we target the population that’s most at risk. Because that population would do well to know the risks–and to say to the well-intentioned killers “Thanks, but no thanks. Take your free formula elsewhere. We don’t want you killing our babies.” Just the same, I think it is valuable for blacks to be awakened to the silent genocide of their children (whether said genocide is a result of design or happenstance.)

To use the campaign’s example, let’s think about endangered species. Say there’s a certain species of animals that is being destroyed by, say, fertilizers being used on farmland. The population of this type of animal is dwindling. The farmers aren’t intentionally setting out to kill this animal, it’s just a consequence of what they’re doing to help them achieve their goals. But when an environmentalist becomes aware of this, they lobby for endangered species status for the animal and seek tighter regulation of the fertilizers that are killing it.

That’s what we do for animals. But when it is babies–precious black babies–whose population is dwindling and who are being threatened, are we to sit back and say “but they’re not intending to kill black babies”? No way! We should be outraged by the inequalities and injustice we see and should seek to do all we can to stop the slaughter.

And what can we do to stop the slaughter? I think the Georgia Right to Life is making a good first step. They’re raising awareness–letting people know that black children are being killed by abortion at appallingly disproportionate rates. We can also pray and vote and work towards increased regulation and eventually closure of the clinics that perpetuate this murder. We can work to change the circumstances that make people feel that it would be better to kill their babies rather than let them live–circumstances like poverty, promiscuity, and lack of male responsibility. We can pray that God would change the hearts of people. Yes, we can pray that God would change the hearts of politicians, but also of abortionists, of people who seek abortions, and of the silent masses who just don’t care about the brutal genocide of the unborn–those who don’t care because it hasn’t touched them.

We must awaken to the fact that the slaughter is real–killing just under half a million black babies a year. This should be a startling statistic, a cause for alarm, a call to action.

It doesn’t matter how well-intentioned the murders are–or whether they have anything specifically against blacks or not. The point is, they’re killing blacks–and killing a lot more blacks than they are whites. And if we are a church who is truly interested in social justice, we should be ringing the alarm and calling for and working toward an end to this silent genocide.

Thinking about God

March 2nd, 2010

I mentioned last December, when I reviewed The Lord’s Supper: Five Views edited by Gordon Smith, that I had let my theological muscles grow flabby from misuse. I’ve also noticed, in my jaunts around the bookie blog-o-sphere, that my reading is lacking in one area: I don’t read much on God, on doctrine, on theology. What’s more, while I think for a living as a dietitian, a graduate student, and a teaching assistant, there’s one thing I’ve somehow stopped thinking about. I’ve stopped thinking about God.

I didn’t make any New Year’s Resolutions this year, but I have developed a goal of sorts, an emphasis for the year. I want to think about God this year. I want to exercise my mind towards the things of God. I want my mind to be renewed, my thoughts to be transformed by His thoughts. I want to become theologically buff.

So I’ve been reading, I’ve been listening, I’ve been digging in Scripture. And I’ve been thinking.

I can’t say that my thoughts are anything profound, but I’ve enjoyed trying to wrap my mind around the greatness of God, His mercy, His nature, His character. I’ve enjoyed thinking about God.

One night, I could barely sleep because I was thinking so much–and because I kept rolling over to turn on my bedside lamp so I could jot down a new thought. I figured I’d share a little of my late-night musings about God with you.

On God delighting in Himself:

We say that God delights in truth, but since God is truth (John 14:7), isn’t this the same as to say that God delights in Himself?

On purpose:

God has a purpose in what He does, but He cannot or does not have purpose in who He is. Unlike man, God is not created. He was not created to fulfill a specific function, as man was.

God has no purpose for existing except that He is. His purpose is simply to be who He is.

A non-created being is not a “functional item” designed for a specific purpose. He just is–and everything else, every created being, derives its function from who He is.

Because we are created beings, we have a specific reason for our existence. We exist for a specific purpose set by our creator (for His glory, to display His image.) God, however, was not created. He has reasons for doing things–but not a reason for existing. He simply exists. He is.

Therefore, the purposes of God in what He does are not linked to a higher goal, per se, but to His nature. He acts as an overflow of who He is and to reveal Himself. Because His “function”, His “purpose” is “to be”. I am, He calls Himself. He is not the rain god, the sun god, the moon god. He is. He is not defined by a function, but by His being.

I have a purpose for being. God just is.

He is because He is. I am because He is. He is the purpose, the meaning behind all that is–including Himself. His reason for existing? To be. He exists because He exists.

So why does God act as He does? He acts out of His reason for existing “I am”. He acts as He does because of who He is, and in order to reveal who He is.

It’s nothing profound. It’s certainly nothing polished–just the musings of a girl whose mind is coming out of its sleep. Just the musings of a mind newly awakened to explore the depths of her Lord.

My mind was made to behold His glory. He is to be beheld. How delightful to let my mind begin to fulfill its purpose. And, as the card on my wall says “When anything in creation fulfills its purpose, it brings glory to God.” And that is indeed my ultimate purpose–to bring glory to God with every fiber of my being, including my mind.

Assurance and Trust

February 6th, 2010

It’s amazing how you can read something or sing something a hundred times, but it can continue to have new meaning each and every time.

A little over a month ago, I was overwhelmed by the task that seemed to be looming before me, fearful for what the future might bring. And when I sat down to sing some old hymns, the fifth verse of “Trust and Obey” struck me.

Then in fellowship sweet,
we will sit at His feet,
Or we’ll walk by His side in the way
What He says we will do
Where He sends we will go
Never fear, only trust and obey.

He relieved my fears and gave me grace to trust Him for that particular path.

Now He has blocked the way along that particular path.

And new verses comfort my soul.

Not a burden we bear
Not a sorrow we share
But our toil He doth richly repay
Not a grief nor a loss
Not a frown nor a cross
But is blest if we trust and obey.

But we never can prove
the delights of His love
Until all on the altar we lay
For the favor He shows
and the joy He bestows
Are for them who will trust and obey.

I don’t want to lay my heart, my desire on the altar. It truly is a sorrow, a grief, a loss. But if, in giving this up, I can somehow prove the delights of His love, then surely my loss is not in vain. I will choose, despite the pain, to trust and obey.

Today, I moved from “Trust and Obey” to the nearby songs, categorized under the heading “Assurance and Trust”.

And God ministered to my broken soul through the words of “Be Still, My Soul.”

Be still, my soul!
The Lord is on thy side
Bear patiently the cross of grief or pain
Leave to thy God to order and provide
In every change, He faithful will remain
Be still my soul
Thy best, thy heavenly friend
Thro thorny ways leads to a joyful end.

God IS for me (Romans 8:31). He is faithful (I Thessalonians 5:24). He will work all things (even my pain) together for good (Romans 8:28). I can be still. I can trust Him–in every change.

Be still, my soul
thy God doth undertake
to guide the future as He has the past
Thy hope, thy confidence let nothing shake
All now mysterious shall be bright at last
Be still my soul
The waves and winds still know
His voice who ruled them while He dwelt below

God does not change (Hebrews 13:8). He was sovereign yesterday, and He is still sovereign today. Even though I don’t understand why, He does. And the circumstances are still under His power.

So be still, be still my soul. Rest in the arms of your Creator, your Pursuer, your Lover. Amidst the sorrow of this world, take delight in His unfailing grace. Find rest in Him alone.

Faith (Hebrews 11)

January 27th, 2010

“But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” Hebrews 11:6

And there we have it. A summary of my last few months.

Faith–trust in action.

Believing that God is who He says He is.

Sovereign.
Faithful.
Good.

Believing that God has good things in store for me when I seek Him.

By faith, I recognize the character of God, and by faith I place my life in His hands, even when–no, especially when–I cannot see either Him or His plan. Faith is the substance of what I hoped for–even when my hopes seem dashed. It is the evidence of what I cannot see through the cloud of circumstances (v.1).

Faith is knowing God’s sovereignty (v.3)
Faith is submitting to God whatever He asks of me (v.4)
Faith is being completely taken with God (v.5)
Faith is preparing (v.6)
Faith is obeying (v.8)
Faith is letting God work within me (v.11)
Faith is sacrificing what I thought was a fulfillment of the promise (v.17)
Faith is blessing when I feel like cursing (v.20)
Faith is clinging to the promise to my deathbed (v.21)
Faith is ignoring the world’s way–choosing to take the hard route to follow Christ (v.23-29)

Faith is believing that God is and that He is a rewarder of those who diligently seek Him when…
…I subdue kingdoms
…I work righteousness
…I obtain promises
…I stop the mouth of lions
…I quench the violence of fire
…I escape the edge of the sword
…I am made strong out of weakness
…I become valiant in battle
…I turn to flight the armies of my enemies
…I receive my dead raised to life again

Faith is believing that God is and that He is a rewarder of those who diligently seek Him when…
…I am tortured
…I do not accept deliverance
…I have trials of mockings and scourgings
…I am in chains and imprisoned
…I am stoned
…I am sawn in two
…I am tempted
…I am slain with a sword
…I wander about
…I am destitute
…I am afflicted
…I am tormented

Faith is believing that God is and that He is a rewarder of those who diligently seek Him regardless of my circumstances.

Lord, I believe. Help my unbelief!

Goal-oriented Gal

January 18th, 2010

“If I could do a tenth of what you do…” my dad told me in the car yesterday.

I couldn’t help but be confused. I don’t know what sparked the comment. We hadn’t been discussing busyness or schedules or goals or anything.

He clarified his thoughts (a little). “You’re so goal oriented. Almost to a fault. I just can’t imagine doing as much as you do.”

I still don’t know what brought on his observation, but he’s probably right.

I am a massively goal-oriented person. I figure out what I want to do and I find a way to get it done. My list of Life Goals is dozens of pages long (and I’ve only included some of my life goals online.) And though many of my goals are undone, incomplete, or in progress, I have managed to accomplish quite a deal in my first quarter century of life.

The difficulty enters in my dad’s second comment: “Almost to a fault.” He wasn’t meaning it as a criticism. He wasn’t putting me down. But I am aware that one of my greatest strengths is also one of my greatest weaknesses.

I am goal-oriented. It means that I get things done. I accomplish a lot. I have lived a life rich with experiences and accomplishments (even for someone only a quarter of a century old).

But sometimes my goals distract me from the greater purpose in life. The purpose that can’t be formulated as a specific, measurable, achievable, relevant, and timely (SMART) goal. The purpose of glorifying God. The purpose of walking in relationship with Him and others.

Too busy with my blog, I neglect the Word. I bow out of relationship because I’m too busy getting something done.

It’s a dangerous road, a fine line that I must learn to walk.

I believe that it is to God’s glory that I enjoy life. It is to His glory that I accomplish things. He is glorified when I use my goal-oriented personality.

But He is not glorified when I follow my goals rather than His Spirit. He is not glorified when I choose things over people. He is not glorified in my becoming internally focused.

I must learn, somehow, to use my temperament to glorify God–to be goal oriented, yes, but not to a fault. I may be goal-oriented, but above that I must be God-oriented.

That is the ultimate goal–but the one that is most difficult in its accomplishment.

Surprise Friendship

January 15th, 2010

She sat at the end of the table in our Advanced Nutrition Counseling class and asked good questions. Most of the girls (and the one guy) in the class were familiar faces. She wasn’t.

When I went down to my adviser’s lab for lunch, she was there. Dr. J is her adviser too–and she was TA-ing for one of Dr. J’s classes.

We grew acquainted over meals and meetings and sharing teaching horror stories.

Towards the end of the semester, she started asking questions and our friendship grew a bit deeper. She prefaced her questions “I know this is a kinda personal question, and you don’t have to answer if you don’t want to, but…” I couldn’t help answering.

When I walked into Statistics this Monday and saw her sitting in the back row, I could have cried with relief. I needed something, someone, anything, anyone to keep my mind busy, to keep me occupied. Chante provided the perfect relief.

I knew she knew there was something going on, but she didn’t press. We talked school work and TA-ing and thesis. We looked forward to seeing each other again on Wednesday.

I didn’t want to do anything today–and thankfully, I didn’t have to do much. Just Statistics. I stopped and waited while she finished at the water fountain and then walked with her into class.

After class, we got to talking about this and that. Life, and all that entails. I knew the question would rise sometime–the conversation we’d started before break. I was ready to share when the question came.

Chante listened to me, encouraged me, patted me on the back. “That’s amazing, Rebekah” she told me. “That’s good. You’re growing, you’re learning, this has been a good experience for you.” She reminded me to not lose heart in prayer, to keep pouring my heart out before God. She laughed with me at my jumbled emotions, and told me I needn’t be afraid to cry.

And so I did. She told me she admires me, admires what God’s doing in my life. And she told me I’m in her prayers–and have been since we first started discussing the topic.

We said goodbye and I walked back to my car, tears rolling down my face.

Thank you, Thank you, Lord, for the unexpected blessing of a surprise friendship. Who’d have thought that I’d find such a precious sister, so dear to my heart, in the musty halls of Ruth Leverton? And who’d have dreamed we’d find ourselves in the same class this semester–just when I needed a friend?

God thought it. God dreamed it. He arranged the class time, arranged the news, arranged the mood, arranged it all–and blessed me with a sister at school.

Thankful Thursday: A Sovereign God

January 7th, 2010

Today I’m thankful that the following are true:

  • “Jesus Christ is the same yesterday, today, and forever.” (Hebrews 13:8)
  • Every good and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.” (James 1:17)
  • “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.” (Proverbs 3:5)
  • “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” (Matthew 6:33)
  • “For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. Then you will call upon Me and go and pray to Me, and I will listen to you. And you will seek Me and find Me when you search for Me with all your heart. I will be found by you, says the Lord…” (Jeremiah 29:11-13)

God is good. He is trustworthy. He is sovereign. His plan for me, whatever that is, is for His glory and for my joy. I can trust my life, every part of it, to His hand, knowing that even if things do not go MY way, God is working all things in my favor.

“And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover, whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” (Romans 9:28-32)

This Piper video, which I discovered via Buzzard Blog, serves only to reinforce my hope in God’s sovereignty.

Join with me, if you will, in singing “Great is Thy Faithfulness.”

Verse 1:
Great is Thy faithfulness, O God my Father
There is no shadow of turning with Thee
Thou changest not, Thy compassions they fail not
As Thou hast been, Thou forever wilt be.

Chorus:
Great is Thy Faithfulness,
Great is Thy faithfulness
Morning by morning new mercies I see
All I have needed Thy hand hath provided
Great is Thy Faithfulness, Lord, unto me.

Verse 2:
Summer and winter and springtime and harvest
Sun, moon, and stars in their courses above
Join with all nature in manifold witness
To Thy great faithfulness, mercy, and love.

Verse 3:
Pardon for sin and a peace that endureth
Thine own dear presence to cheer and to guide
Strength for today and bright hope for tomorrow
Blessings all mine with ten thousand beside.

Thankful Thursday: Truth

December 31st, 2009

Thankful that amidst the whirl of feelings and thoughts and hormones (yes, big girls have those too!), Truth is steadfast.

Jesus said, “I am the way, the truth, and the life” (John 14:6)–and “Jesus Christ is the same yesterday, today, and forever” (Heb 13:8).

He is Truth, and He is unchanging. Steadfast, immovable, a rock on which to build my life.

Many a time in the past several weeks, I’ve been reminded of Proverbs 14:1 “The wise woman builds her house, but the foolish pulls it down with her hands.” I so long to be a wise woman, one who builds my house–but I am reminded even today of how that house is to be built.

In Matthew 7:24, Jesus said “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock.” It is only if my house is founded on the rock, the foundation of obedience to Christ, that I can build a house that will stand.

So, Lord, give me grace to fix my eyes on You beyond the many things I would be tempted to focus my gaze upon. Give me grace to hear Your word above the word of my own mind or my own heart. Give me grace to be obedient to Your direction, whether my heart and will agree or not.

I recognize that unless You build my house, all my housebuilding labor is in vain (Ps 127:1). So, Lord, I ask that you would work in me to will and to do Your good pleasure, building my home on the truth of who You are and what You have spoken.

Thank You for the wise friends and counselors who continue to remind me to turn my eyes towards You, You who are Truth.