Book Review: “Magi” by Daniel L Gilbert

Even after all the other magi have left for a feast, Ramates continues hunting the elusive white leopard. But his hunt is interrupted when he sees a new star, shining in the Virgin’s bosom.

Ramates is overjoyed at the chance to finally make a name for himself as a stargazer and rushes to the temple to make an official sighting–only to find the prized white leopard already dead along his way, shot by another man’s arrow.

Thus begins Daniel Gilbert’s tale of the magistenes search for Shoshia–the deliverer foretold by the cult of Belteshazzar.

Magi is rich with cultural and historical details of the Parthian (Persian) religious and political world–and of how the Parthians interacted with Rome. The reader will learn historically accurate information about how the Parthians buried their dead versus how the Romans did, how crucifixions were carried out and why, how kings were anointed in ancient Persia, and how caravans traveled through the ancient world.

I loved this aspect of Magi.

Other parts were less exciting.

The author sounds like a scholar (which he is). He gives careful attention to historical details, but his attention to the craft of writing fiction is rather less impressive.

The author gives each character a name (including the guy who opens the door at the inn), and expects that the reader will remember every name and the position of the individual (even if the only way he figures into the story is that he opened a door.) This makes it difficult to keep the characters straight–and even more difficult to figure out what people or interactions are truly important to the story. Further more, the point of view jumps from one character to another willy-nilly making it hard to figure out whose head you’re inside at any given time.

I could tell that the author had a grand scheme of developing the main character Ramates throughout the book. Ramates is eager for fame, even willing to take fame that does not belong to him. He must learn humility as he travels to pay tribute to the newborn king. All this is good. I think it’s a brilliant idea, but the author falls short of producing a natural transformation. Instead of experiencing Ramates’ soul and watching his transformation, we remain outside, noting clinically that apparently a transformation has occurred.

Don’t get me wrong, I enjoyed this book. A lot. But it was for the cultural details, not for the character development or writing style.


Rating:3 Stars
Category:Historical Fiction
Synopsis:After discovering a new star, Ramates must learn humility as he travels to pay tribute to the long-prophesied deliverer.
Recommendation: If you enjoy reading about historical and cultural details, you’ll enjoy this book. If you’re looking for a story to pull you in and a character to identify with, this probably isn’t going to cut it.


Sunday School in Review: Part 6

In Amos, we looked at a map of the nations surrounding Judah and Israel–the nations that Amos pronounced woes upon.

“For three transgressions of Damascus and for four, I will not revoke punishment because…”

We imagined Israel and Judah smirking as one after another of their neighbors came under God’s microscope. “Yeah, that’s right! You sic ’em, God.” We imagined them saying. “Kill all our enemies. Destroy them all.”

Then God began in on Judah. Judah, no doubt, was mortified, but we imagined Israel’s self-righteousness at being the only one God hadn’t pronounced judgment on.

But Israel was mistaken. God’s list of Israel’s sins goes on and on. Furthermore, God describes all He’s done to Israel to make them come back–but the repeated refrain announces “Yet you did not return to Me.”

God thundered out–and I thundered through the classroom–

THEREFORE, PREPARE TO MEET YOUR GOD!

We saw how God pronounced woes on those who seek the day of Lord. We learned that the people of Israel wanted God to come and destroy their enemies. That’s what they thought the “Day of the Lord” was all about.

What they didn’t realize was that the “Day of the Lord” isn’t when God destroys THEIR enemies, but when God destroys HIS enemies.

We discussed who God’s enemies are and came up with a long list–a list that included every person in our classroom.

We ended with a sober note, the reality that as enemies of God we are destined for destruction in the day of the Lord.

Which paved the way for the next week’s class, where we learned about God’s mercy through Jonah and Micah.

We asked four questions each of three different groups of people. First we looked at Jonah and asked 1) What did Jonah do? He disobeyed God 2) What does Jonah deserve? He deserves to drown in the ocean 3) What does Jonah get? Swallowed by a big fish and spit up on dry land, 4) Why doesn’t Jonah get what he deserves? Because God is merciful.

We asked the same questions regarding Nineveh–a wicked city that deserved to be destroyed but which was spared because God was merciful.

We moved to Micah and asked the same questions regarding Israel. Israel had broken God’s covenant and deserved death. But, because God was merciful, He sent them into exile and gave them the promise of a Messiah.

We closed with Romans 6:23, comparing what we deserve for our sins (death) with what God has offered us freely instead (eternal life in Christ Jesus).

To be continued…


Thankful Thursday: Shalom

Thankful Thursday bannerI didn’t grow up in a liturgical church, but my first pastor came from a liturgical tradition and he ended every service of my first ten or twelve years with the priestly blessing:

“The Lord bless you and keep you
The Lord make His face shine upon you
The Lord lift up His countenance upon you
and give you peace.”

To this day, whenever I hear those words spoken, I lift my heads towards heaven to catch the rays of God’s face shining upon me.

I’ve come to see something amazing about this blessing, the blessing God entreated His priests to bless His people with. When our heads are lifted up in joy, God makes His face shine down upon us. When our heads are bowed down in sorrow, His countenance is lifted up upon us. And amidst the ups and downs, He gives us His peace.

This week, I’m thankful…

…for peace when friends are hospitalized, close to death

…for peace when friends are celebrating, beginning a new life together

…for peace when I leave work at 4:30

…for peace when it seems I’ll never leave work

…for peace when there isn’t any food left on the line for me to eat

…for peace when I unexpectedly find a mulberry tree full of berries (in my own neighborhood!)

…for peace when I’m ecstatically joyful

…for peace when I’m frustrated and angry (is that a contradiction? except it’s true.)

I’m still working my way through Sarah Francis Martin’s Stress Point: Thriving Through Your Twenties in a Decade of Drama, and in one of the exercises, Sarah encourages her readers to read Jeremiah 29:11.

Since I’ve had Jeremiah 29:11 memorized for a couple decades (man, I’m old!), I was inclined to just recite it in my head and be done with it. But I didn’t, and I’m glad.

I read in the ESV: “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.”

Seeing the [a] behind “welfare”, I dropped my eyes to the bottom of the page for the explanation. “Or peace”, the footnote read.

In my childhood memorization, I’d learned the NIV: “‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.'”

Now, I’m not knocking the NIV, but I have to say that the two read completely differently to me.

When I think of prosperity, I have to force my mind to realize that this isn’t a material promise. I have to remind myself that this doesn’t mean God’s promising the American dream of a husband, kids, a home with a two car garage, and a chicken frying in a pan.

When I read the ESV, my mind travels of its own volition to the word that I quickly confirm is indeed there: shalom.

Completeness, soundness, tranquility, peace.

Shalom.

That life that can only be found when the face of God is shining down on you. That life that can only be found when the countenance of God is lifted up upon you.

Shalom. The thoughts God thinks as He gazes upon His children.

I am blessed to be one of His.

Blessed to experience shalom.


Book Review: “What Would Your Character Do?” by Maisel and Maisel

I’m sure I’m not the only avid reader who has an idea rolling around in their head for a book they intend to write someday.

As is befitting a catholic reader such as myself, I have a whole raft of ideas for dozens of very different books.

Several are novels. One, I think, has the potential to actually be a decently interesting novel.

Of course, everyone has a novel idea in their head. The knack is getting it into print.

Which is why I try to snatch time here and there (these days, it’s rare) to bang out a few hundred words on this one novel that seems to show the most promise.

The problem is, while I’ve got an interesting-ish plot, I discovered not too far in that I really didn’t have a character. At least, not a character who wasn’t me.

Which is where you’ve found me out. Most of my plots start with me trying on a different life and playing “dress-up” in my imagination.

Now, there’s nothing wrong with this until you try turning it into a novel. Face it, a novel with me as the heroine is just not a good idea.

Which is where Eric Maisel and Ann Maisel’s What Would Your Character Do? comes in.

In this imaginative writing helps book, the authors set up thirty different scenarios for you to plop your character (or characters) into. Then, they have a little quiz (a la women’s magazine personality quizzes) for you to answer about your character’s response to the scenario. The quiz includes an “interpretation” that explores what your character’s responses might say about what kind of a person they are. Next, the authors give some open-ended “what if” questions for you to answer to explore your character’s response to that or similar circumstances.

I completed just one scenario (and didn’t even dig too deeply into the open-eneded “what ifs”)–and already I feel like I know my character much better than I did before. My heroine is shaping into a real live person who isn’t me. And best of all, I’m back to writing (slowly, though-very, very slowly.)

Unlike many books on writing, which I find either distract from writing the story you really want to tell or get you focused on literary analysis instead of writing, this book is actually a useful tool for the writer of fiction (actually, I can see how it might be handy for the memoirist as well…)

I’m putting this on my Amazon wish list and will be periodically checking it out of my library until I finally get around to purchasing it. It’s really that good.


Rating:5 Stars
Category:Writing Reference
Synopsis:“What if” scenarios to plop your characters into
Recommendation: A marvelous writing reference that actually furthers your story. Huzzah for that!


Food is a Gift from God

What’s the first mention of food in Scripture?

If you guessed the forbidden fruit, you’ve got it wrong.

The first mention of food comes just after the creation of mankind–and before the account of the preparation of Eden for man.

“And God said, ‘Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.’ And it was so.”
~Genesis 1:29-30 (ESV)

Now, some might look at this passage and start making rules. Since God says that He’s given mankind every green plant for food, that means that God’s intent for mankind is that they be vegetarian. What’s more, this Scripture prominently mentions the seed, which is an implicit condemnation of the genetic engineering that results in non-propagative species of plants…

Rules. We’re used to looking at food in terms of rules. The foods we should eat, the foods we shouldn’t. The way we should eat, the way we shouldn’t. The right way to buy, to cook, to eat food.

But to reduce this passage to rules is to miss the point of the first Scriptural mention of food.

Before God gave mankind rules about food, He gave them food itself.

Food is a gift from God.

This is so important, so central to a Christian understanding of food. Food is not an enemy to be fought against. Food is not a lover to be enchanted with. It is a gift to be thankful for.

In Genesis 9, just after God blesses Noah and his sons and repeats to them the creation mandate, He also repeats His gift of food. This time, it comes with an expansion.

“The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything.”
~Genesis 9:2-3 (ESV)

Just as God had given every plant to mankind for food, He now gives them every living creature.

Food is a gift from God.

The Lord taught us to pray in such a way as to remind us that food is a gift from God. How many times have you recited the familiar words of the Lord’s prayer without thinking of their implications.

“Give us this day our daily bread…”
~Matthew 6:11

We are dependent upon food for our physical sustenance–and it is God who gives us our food.

Food is a gift from God.

I can sense the discomfort some might have with this introduction to a theology of food.

How impractical, you may think.

Repeating a theological refrain.

What does that have to do with nutrition?

I would argue that it has everything to do with nutrition.

In the developed world (and perhaps elsewhere too), there are two prevailing attitudes towards food–attitudes that coexist despite their contradiction. We either see food as an enemy or as a lover or both. We love food for its flavor, for the comfort it provides, for how we feel when we’re eating. We hate food for what it does to our bodies, for what it cannot provide, for how we feel when we’re done eating.

The Biblical perspective on food provides the remedy to both of these unhealthy attitudes towards food.

While the glutton worships food, the Christian worships the God who has graciously given him food. While the dieter hates food and fights against it, the Christian receives it with thanksgiving to the one who has given it.

Food is a gift from God.

This is the beginning of a theology of food.


Playing Photographer

If I were to grade my photography skills, I would have to say that I probably rank far below average (especially among the Mommy-blogger-digital-SLR-owning set).

Little Miss touches projector screen

My understanding of composition is average.

My understanding of lighting is something much less than average.

Little Miss on a treadmill

My understanding of my camera’s settings is virtually nonexistent.

Nevertheless, I spent my Memorial Day weekend getting myself out of the auto and program modes.

Little Miss Chews on a Finger

I had plenty of fodder–a piano recital Friday night, a graduation Saturday morning, graduation parties Saturday and Sunday afternoons, and a weenie-roast on Monday.

Little Miss Claps Her Hands

Oh, and the Little Miss.

Little Miss Crawling

She makes pretty decent camera fodder.

Little Miss looking at camera

I’ll keep playing photographer if it means spending time with her.


Book Review: “The Diary of Pelly D” by L.J. Adlington

Toni V is just another teen on the demolition crew, working his jackhammer. Day after day he tears up the ruins of City 5 to make way for the new city the general promises.

The rules and regulations say that everything that is found has to be reported. But when Toni V finds a water can with a diary inside, he defies the rules and regulations. He keeps and reads it: The Diary of Pelly D.

Pelly D lives in luxury in City 5. She’s rich, she’s pretty, and she leads the pack at school. Oh–and she has a holographic pool, which is pretty cool.

Pelly D is completely unconcerned about school work or about politics, or really about anything but her own pleasure and popularity–well, except for the little niggling doubts she has about the new gene stamping.

It’s an Atsumisi thing, this “Heritage Clan” thing. According to them, the world is divided into three groups: the haves and the have nots. The haves (Atsumisi and Mazzini) have the gene (even if it’s only turned “on” in the Atsumisi)–the have nots (the Galrezi) don’t.

It starts out innocently, people getting tattoos on their wrists to identify which gene clan they come from. But before long, Pelly D wonders if there might be discrimination on the planet (despite the colonials resolve to not even have a word for discrimination since they were so determined not to let any exist on their new planet.)

I’m not sure what to say about this book. The diary reads a little like Bridget Jones’ Diary (in other words, it’s awful). Reading Pelly D’s self-absorbed rants is painful. It’s a mercy that the author flashes back to Toni V every so often–he’s a breath of fresh air from the drama queen Pelly D.

At the same time, there’s something compelling about this novel. I can see how young adults might enjoy it. And–as far as young adult novels go, it’s relatively clean. There’s some allusions to making out and one not too descriptive sex scene. There’s a divorce that takes second stage to the real storyline. There’s some bullying, some definite rudeness. But it’s not like it’s celebrating deviant behavior.

And the ending. Oh, the ending.

I had to verbally process the entire plot with my little sister after I was done. It was that disturbing.

It was a good disturbing.

The kind that makes you think. The kind that makes you recall history, real events on Earth that resemble the events in the book. The kind that makes you question political correctness and what the world calls peace. The kind that makes you wonder how the evil in the heart of man can be eliminated.

The Diary of Pelly D is bad in that the diary itself is just the sort of thing you’d expect from a self-absorbed queen-of-the-brat-pack teen. The Diary of Pelly D is good in that the story sucks you in and gets you thinking (without you knowing that you’re thinking until you get to the awful, awful end.) It’s good in that the ideas it brings up stick with you, forcing you to grapple with reality.

I’m glad I read it. I’m not quite sure if I recommend it.


Rating:1 Star/5 Stars
Category:YA Dystopian Fiction
Synopsis:Toni V, a postapocalyptic teen, finds the diary of Pelly D–written before the war that ended the world as she knew it.
Recommendation: Decide for yourself. You can see how I had an awfully hard time even giving it stars–the one star is for the painfully insipid Pelly D’s diary writings, the five stars is for the completed effect of the novel.


Thankful Thursday: Sleeping Stuff

Thankful Thursday bannerI’ve learned that if I don’t get the sleep I need, my body takes the sleep I need–most frequently when I’m behind the wheel.

As a result, I’ve learned to listen to the warning signs telling m it’s time to pull over for a nap.

I take quite a few of those naps since I’m now commuting three days a week–and more often than not have an added weekend trip too.

This week, I’m thankful for…

cell phone alarms I can set for 20 minutes

a seat that reclines almost horizontal

a little pillow that hangs out in my trunk (except when it hangs out in my back seat

a warm blanket that eases the unexpected Thursday night chill

a convenient commute for pull-off parking

There’s a little town about every 10-15 minutes along my usual commute from Columbus to Grand Island and back. Which means I’m usually close enough to make it to one of them. Once inside town, I can pull off on any number of parking lots (or even just along a side street) for my nap.

Of course, I’m also VERY thankful that I have a cozy bed with pillows and blankets (even an electric one-useful for when Anna needs AC upstairs but it makes it too cold for me downstairs :-P).

Sleep. It’s good.

I’m thankful God has given me the grace to sleep off the road rather than on it–thankful that I and the many other drivers on Highway 30 are alive (and unharmed).


Sunday School in Review: Part 5

For Ezekiel, we opened with a rousing chorus of “‘Dem Bones” before rushing through the “bones” of Ezekiel on our way to the main story for the day: The Valley of Dry Bones.

We read the story. We assembled a skeleton from paper bones. We talked about how God makes dead men live. I was dancing with the reality of hearts of stone becoming hearts of flesh–and can only hope and pray that the students caught the wonder of what God does when sinners become saints.

I wrote over my lesson for Daniel so I’m not entirely positive what I taught.

Actually, scratch that–it’s all coming back to me. We had a mini nutrition lesson and learned about the four Jewish boys who chose to be faithful to God and were rewarded. We learned about the three men who wouldn’t bow to an idol and who were rewarded with God’s presence among the fiery furnace. We learned about a man who wouldn’t let a foolish king’s law change his devotion towards God–and who was protected in the midst of a cage of lions. We learned that being obedient to God wasn’t always going to be easy–but that God would be with His children even in the midst of a foreign land, a fiery furnace, or a lion’s den.

Although I love Hosea, I was a little frightened to teach it to 2nd and 3rd graders–especially because the ESV (which I use) reads: “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.”

Yeah. I imagined parents beating down my door and beating in my head for teaching their children about whoredom.

I used the NIV that week, allowing the slightly more comfortable “adultery” (which I explained as “acting married with someone you aren’t married to”) to take the place of “whoredom”.

We learned how Gomer was like Israel and how Hosea was called to be like God. Gomer ran away from Hosea just like Israel ran away from God. Hosea stayed with Gomer (even though she ran away with other men) just like God stayed with Israel (even though they worshiped other gods.) Gomer committed adultery with other men, just like Israel committed idolatry with other gods. But Hosea bought Gomer back even when she was unfaithful–and God bough Israel back even when they were unfaithful.

We played hangman again (the kids got quite fond of this game)–and one little girl begged me not to erase the verse I’d chosen for our game until she could copy it down into her notebook: “If we are faithless, he remains faithful—for he cannot deny himself.” 2 Timothy 2:13

We switched gears suddenly by transitioning immediately from Hosea into Joel. Usually I try to connect the books we’re doing on the same day with some thematic element–but I couldn’t find or didn’t choose to elaborate on any theme between these two.

The kids colored a locust while I raced through my main points: Locust killed everything (yes, I brought in some Laura Ingalls Wilder here). This was God’s judgement for Israel’s sins. God promises to forgive His people when they repent. God will pour out His Spirit on all people and will save them. God will destroy His enemies and live with His people.

We looked back at the historical locust plague. We looked at the fulfillment of Joel 2 in Acts 2 (and I feared my Charismatic roots were showing as I quoted said passage from memory in the most excited of tones). We looked forward to the day when Christ comes back and completes the fulfillment of Joel by destroying His enemies and living with His people.

To be continued…


Introducing a Theology of Food

Several of you commented positively when I suggested in jest that I might just have to write my own Christian nutrition reference. While I’m not sure a book of that sort is anywhere in my near future, I figured I might as well get a few of my thoughts into text–and give you all a sneak preview of what I might write about if I were to write a book on the topic!

Food plays an enormous role in our lives. Physically, it provides fuel for activity, essential nutrients for our body’s functioning, and a whole host of chemicals that either enhance or limit our body’s health. Psychologically, food offers comfort and is a repository of memories both good and bad. Socially, food provides the context for relationships, from school lunch rooms to church potlucks to awkward first dates at “fancy” chain restaurants. Developmentally, food plays an important role in the socialization of children to the norms of our cultures.

For most of humanity’s history, food was a matter of life and death. Subsistence farming meant that most of the world’s population was in a constant state of what today’s nutrition experts call “food insecurity”–not knowing where the next meal would come from (or whether it would come). Humans saw food from a survival standpoint.

In the past one hundred years, the sciences of agriculture and nutrition have grown in leaps and bounds. Food became abundant and readily available to most, at least in the developed world. Dozens of essential nutrients have been discovered and analyzed, multitudes of studies have explored the health impacts of the food we consume. We have come to see food from a health standpoint.

More recently, consumers have looked at the explosive growth of the agriculture industry and have called some of its tenets into question. They have started the local foods movement, the organic foods movement, the sustainable agriculture movements, the humane meat movement, and a dozen other movements looking at food from economic and/or ecological standpoints.

Christians, of course, acknowledge the broad array of standpoints by which to evaluate food–but many find themselves confused as to exactly what they should be thinking about food. How does Christianity influence what they eat and don’t eat? Does Christianity influence what they eat or don’t eat? Is the health aspect most important for Christians? Should Christians see food as fuel, nothing more? Should Christians be most concerned about sustainability or justice in distribution or taboo foods?

Abraham Kuyper, a Dutch theologian and statesman, once said:

“There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: ‘Mine!'”

Most Christians would agree that food, which touches so many square inches in the domain of our human existence, is no exception.

My experience, however, has been that most Christians have a vague sense that their Christianity should influence their view of food–but they don’t really have any idea how their Christianity should influence their view of food.

They’ve heard so many different things about food from so many different sources that many of them just throw up their hands and resign themselves to a vague feeling of guilt that they’re probably not thinking about food as they ought.

So what does God have to say about food? How should the Christian view food?

Come along with me over the next several weeks as I explore a theology of food.


I anticipate posting about once a week in this ongoing series, “A Theology of Food”. Depending on how things turn out, I may decide to make posting about food and nutrition issues a regular feature on bekahcubed. I appreciate your feedback along the way!