Observations from a Sunday morning

On Singing Men:

I love songs in which men lead out and women echo. Unfortunately, our church has had a dearth of musically inclined men, so we’ve had to make do with having the men sing with a female lead singer and then have the rest of the women echo. Not only does this not sound quite as nice as having a solely male lead, it also tends to confuse the guys.

In the last couple of years, we’ve added two men to our worship team. Neither are really comfortable with leading out in singing–but this week they did so anyway on one of those songs with a male lead and a female echo. Beautiful.


On me singing loudly:

I sing loudly. It’s just a matter of fact. I love to sing and I can’t seem to hear how loud I am. I’ve been told that I’m audible all around the sanctuary–but I’ve never paid much attention to it.

Today, I suddenly realized that I am indeed rather the loudest singer in the congregation. Except for maybe my dad. It was during one song in particular where I was just singing my heart out, when it was like a stopper had been released from my ears and I suddenly heard myself as the congregation might hear me. It sounded like me and my dad (we sit on opposite sides of the sanctuary–me in the front row on the middle of the right side, he on the fourth row at the far left side) were trying to out-sing one another.

Interesting. Not sure what I should do about that–or if I should do something about that. But it is interesting.


On the sermon:

LCF’s pastor had a total thyroidectomy a couple of weeks ago. He had nodules that sure looked like cancer. A needle biopsy was inconclusive. They wanted the thyroid out. He got the pathology report back at the beginning of this week. The nodules were completely benign. (Another member of our church had the same surgery the day after Pastor Jason–for the same reason. Her pathology report came back…negative too. Praise the Lord!)

Anyway, long story short, Pastor Jason’s voice is still recovering from his surgery, so we had a “guest” preacher–a man from our congregation. Brian shared powerfully about the sovereignty and goodness of God in the midst of suffering. He closed with Hebrews 12:1-3, particularly verses 2 and 3:

“…looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls.”

It was a wonderful reminder to fix our eyes on Christ rather than on our circumstances, recognizing that God is sovereign over and works good through our circumstances.


On the guys who serve:

Looking at the bulletin today, I realized that one of either my two little brothers or my pseudo-brother Steve are the leaders in Children’s Church almost every week.

John and Steve lead at “Rock Solid”, our midweek kids ministry. John teaches a children’s Sunday School class. Timothy babysits for small groups every week. All three serve as ushers (taking up offering, doing greeting, opening up and locking down the church building). All three serve on the sound ministry.

Which means they pretty much make their rounds between three Sunday morning ministries and a handful of midweek ones. These young men are to be highly commended–but I also worry that 1) they will get burned out rather quickly and 2) this will cause mass disaster when my brothers leave for boot camp in the fall and spring.

It would do us well to recognize the great service these young men do for our body–and to come alongside them and learn how we can fill the holes they will leave in their wakes.

Thanks, guys.


On the Sustaining Grace of God:

In the Sunday School I’m in, we’re going through II Peter.

In my personal quiet times, I’m reading through the Bible following a plan from The Standard Publishing Company.

I was struck by a theme in this morning’s II Peter passage and a couple of days ago’s reading from the Psalms.

“For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, by which the world that then existed perished, being flooded with water. But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.”
II Peter 3:5-7

“You who laid the foundations of the earth…
You covered it with the deep as with a garment…
He sends the springs into the valleys…
He waters the hills from His upper chambers;
The earth is satisfied with the fruit of Your works.
He causes the grass to grow for the cattle,
And vegetation for the service of man…
You make darkness and it is night…
You open Your hand, they are filled with good.
You hide Your face, they are troubled;
You take away their breath,
they die and return to their dust.
You send forth Your Spirit, they are created;
And You renew the face of the earth.”
Psalm 104:5-6, 10, 13-14, 20, 28-30

The truth is that God is sovereign in creating, ordering, and sustaining all that is.

Even now, as I type these words, God is actively sustaining the activities of the universe. By His hand the rain falls to the ground, the stars shine, the planets continue their orbits. By His hand I draw these breaths, my sister works on her homework, and my roommate sleeps. By His hand babies are being born, sinners are being reborn, and saints are being welcomed into everlasting joy. By His hand an alcoholic stays alive to continue drinking, an atheist to write a book “disproving” God, a pornographer to produce pornography.

We all, regardless of anything that we have done, are recipients of the sustaining grace of God.

That truth should cause us to rejoice with exceeding joy and shake in absolute terror. His grace is abundant, but should He at any time withdraw it, the devastation would be total.

May I ever be thankful that God has poured out His full wrath on Christ Jesus, who stood in my place–so that only His sustaining grace remains for me.


My GREAT Aunts

The Cook Clan, to which I belong, is a clan that is blessed with women.

Of my mother’s eleven siblings, nine of them are sisters.

So I grew up in a world dominated by aunts (although they managed to bring not a few men into the fold as in-laws.)

Some of my earliest childhood memories are of taking romps with a whole passel of aunts, attending the wedding of one aunt or the other, picking up an aunt from her university classes.

My aunts are all smart, brilliant even. The Cook girls were almost universally valedictorians of their class. Most of them went to the University on academic scholarships.

The Cook family, Christmas 1984

The Cook Clan, Christmas 1984

But it isn’t their brains or even the fond memories of childhood play that make me declare that I have the greatest aunts in the world.

It’s Facebook that has convinced me that my aunts are the best.

My aunts read my Facebook stati, the links I post, the blog posts that get automatically transferred as notes. And they comment with wisdom and humor.

I linked to an article about an amusing medical condition. An aunt commented her LOL–and then later privately messaged me. “I’ve been thinking about that article a little more and realized that your younger cousins can see it as well. It’s pretty graphic, and I’m not sure their parents want to have to explain those things.” She was absolutely right–and I never would have thought of it. I removed the link and, thanks to her wisdom, spared my younger cousins from seeing something inappropriate.

I spill my heart, share some of the difficulties I’ve been experiencing–and an aunt comments just to say “I feel you.” When I demonstrate inappropriate thinking, an aunt steps in to lovingly rebuke me, encouraging me to be compassionate towards myself. When I comment on her stati, an aunt responds with an affirmation “Bekah, maybe you should stay in school and get that PhD. I can see you being a professor.”

I mention the “fertility charm” I received as a gift, stating that I won’t be wearing it as I’m lacking certain prerequisites. An aunt comments to say that there are more ways to be fertile than just having babies. “And I would say Rebekah you are very full of fruit, in the Godly way!”

What a blessing to have aunts who are full of wisdom and encouragement–and who are willing to share it so freely.

Cook girls, Thanksgiving 2009

Some of my aunts in their traditional kitchen cabal,
discussing some important issue of the day
Thanksgiving 2009

“…the older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things–that they admonish the young women to love their children, to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed.”
Titus 2:3-5

I am so grateful to have such wonderful aunts, who fear God and seek to follow His ways–and who encourage me to do the same.


Music Moves Me

With a long day (22 hours on 4 hours of sleep) on Saturday and a wedding early Sunday afternoon, I elected to not attend church Sunday morning. My hostess in the Master’s College dorms had invited me to chapel on Monday morning, so I knew I’d still have a chance to worship with a body of believers this week.

I was excited to be there, to worship with these college students. I was supremely grateful to Kim for inviting me. It wasn’t until I got into the gymnasium and took my seat next to Kim in the aisle about halfway down that I started to get nervous.

It was then that I suddenly realized that I had no idea how these people conducted their musical worship. I know a wee bit about Master’s college’s theology–after all, John MacArthur is the president of the school. I know MacArthur’s theology to be quite conservative, and dogmatic on certain issues that I consider secondary issues (ones over which true believers can and do disagree). It made me wonder whether this conservatism would carry over into musical worship.

Because my worship style… Well…

Music moves me.

And I don’t just mean emotionally.

That I know of, I have never been able to keep my body still when music is going. Try as I may to keep myself still, my body sways, my feet tap, my arms begin flowing.

In my church, with its very open worship-style, this isn’t really a problem. “That’s just Rebekah,” the congregation says of the girl with the long hair who’s almost dancing in the front row. But then again, my church is fine with people actually dancing–the jump up and down and twirl in circles kind of dancing.

But what happens when I enter a more conservative congregation?

Usually, I know in advance that I’m entering a more conservative congregation, and I have a pew in front of me that I can grasp to stabilize myself–to keep my body from giving me away.

Here, my hostess has selected the row with a big break between it and the one in front of it–a horizontal aisle for people to cross back and forth. What’s more, she’s given me the aisle seat. This is the seat I’d normally choose, the seat I’d desire if I knew the church had no problem with my worship style. Aisle seats mean I have plenty of room to simply worship, without worrying that my unconscious movement would run into anyone.

Except that I have no desire to place a stumbling block in anyone’s way by allowing myself such freedom in worship here.

For the first song, I tightly grasp my hands together in front of me, trying to focus on the lyrics, trying to focus on God–but mostly just focusing on keeping myself still.

When a member of the worship band half raises his hand towards the end of the first song, I breathe a sigh of relief. This expression of worship is allowed.

I begin to see some students with hands half raised, so I allow myself that freedom.

Now some have their hands fully raised in the air. I relax a bit more.

They begin the song “Before the Throne of God Above”.

My heart is overwhelmed with thankfulness for the
“great High Priest whose name is love
Who ever lives and pleads for me.”

I forget myself and simply worship.

I want to honor God by honoring His body. I also want to honor God by fixing my attention on Him alone in worship. The difficulty is when fixing my attention on Him might be a distraction for others seeking to do the same.

So I continue to walk this line.

Because music moves me.


I see a theme

I didn’t get any sleep last night. Darn this… well, I don’t know exactly what it is that’s had me not sleeping lately.

Anyway, I didn’t get any sleep last night, so I slept from six to noon this morning (with only a half hour or so interruption in the middle). It was actually one of my best “nights” of sleep for the past few weeks.

But not long after I woke up, I read Lisa’s note (tee-hee) on running. She said something that struck me: “Doing nothing when you’re supposed to do something is too risky. ”

I could see a theme emerging.

Last week, I was reading in Mark and commented on Jesus’ sense of immediacy.

Then Anna writes about not hanging out in the contemplation stage.

And then Lisa writes about doing something, about running instead of hiding?

Yep, there’s definitely a theme emerging.

I spent the afternoon grading and reading journal articles and writing.

I didn’t read many blog posts. I didn’t write many blog posts. I didn’t read many books. I didn’t get my house clean.

I did school. ‘Cause right now, that’s what I’m called to run–even if I’d rather hide.


Eventually or immediately

Mark 1:10 “And immediately, coming up from the water, He saw the heavens parting and the Spirit descending upon Him like a dove.”

Mark 1:12 “Immediately the Spirit drove Him into the wilderness.”

Mark 1:18 “They immediately left their nets and followed Him.”

Mark 1:20 “And immediately He called them, and they left their father Zebedee in the boat with the hired servants and went after Him.”

Mark 1:21 “Then they went into Capernaum, and immediately on the Sabbath He entered the synagogue and taught.”

Mark 1:28 “And immediately His fame spread throughout all the region around Galilee.”

Mark 1:31 “So He came and took her by the hand and lifted her up, and immediately the fever left her. And she served them.”

“Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.” But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.””
–Luke 9:59-62

It’s time for me to get to work. Immediately.


Through the tears

I’ve had a plan, all these years–a plan that carried me seamlessly from high school to college to grad school. I had planned for every contingency and merely had to adjust to the appropriate path whenever life arrived at a branch point. I graduated from college unmarried–I had a contingency plan for that. I had contingency plans I didn’t end up using–plans for if I didn’t get into an internship, for example.

But now I come to the end of my plans. Now I’m at the great intersection where hundreds of paths lie open before me–and I have no idea which one to take. I have no well-planned flowchart here, no rubric for deciding.

The future is a hazy mist fast approaching, and I feel lost in the fog.

A ray of light shone through on a frightening path. I shied away from it at first. Then God eased my fears and I felt my heart come into focus. This, this was what I wanted for my future. This was what I hadn’t even realized I’d been wanting all along. All my dreams aligned along this path and I was ready to follow it wherever it went.

What I didn’t expect was the “road closed” sign just beyond my view. I came upon it and had no choice but to turn aside.

Now, once again, I stand in the valley of decision–a broad vista of limitless paths. They bewilder me, they overwhelm me, none of them truly excites me. I want that path back.

I didn’t have, still don’t have a contingency plan. That future that so frightened me at first had come to excite me so. And now, every future I can envision seems drab and cold and lifeless.

I should be excited. The world is open to me. I have my whole life in front of me. I can do whatever I want to do. I can be whoever I want to be. Except, that is, that I cannot do or be that thing which I came to desire more than anything else in this world. That path is closed to me.

Abraham lay Isaac on the altar, believing that God would resurrect him. Any hope of resurrection has faded in my soul. Now, like Japheth’s daughter, I say, “If this is what you have vowed, put me on the altar–but first let me grieve what I have lost.”


Schwab’s 10 Commandments of Success

Charles M. Schwab (1862-1939) was an American industrialist, a steel magnate in charge of Bethlehem Steel. While Schwab was not always a successful individual in his personal life (he was notorious for gambling, partying, and extramarital affairs), he was certainly successful in business. Perhaps if he had carried his 10 commandments of success over into his personal life, he would have avoided much in his later life.

I read Schwab’s 10 Commandments of Success in Charles Panati’s Words to Live By: The Origins of Conventional Wisdom and Commonsense Advice and thought them remarkably sound.

  1. Work Hard. Hard work is the best investment a man can make.
  2. Study Hard. Knowledge enables a man to work more intelligently and effectively.

    I’ve heard the phrase “Don’t work hard, work smart” a bazillion times. But I think I like Schwab’s variation better. Do work hard–but study hard too. Only when we marry brain work and brawn work can we accomplish great things.

  3. Have Initiative. Ruts often deepen into graves.

    This stopped me in my tracks. Have initiative. I’ve heard “Take initiative”, I’ve heard “Demonstrate initiative”, but “Have initiative”? I like it. Take seems to me an external thing that one is grasping for. Demonstrate seems to be an attempt to conjure up something from within. Have, on the other hand, indicates possession. I possess initiative. It is something internal.

  4. Love Your Work. Then you will find pleasure in mastering it.
  5. Be exact. Slipshod methods bring slipshod results.
  6. Have the Spirit of Conquest. Thus you can successfully battle and overcome difficulties.
  7. Cultivate personality. Personality is to the man what perfume is to the flower.

    This was another stop-me-in-my-tracks statement. Cultivate personality. How often do we act as though our personalities are fixed? “I am what I am and there’s nothing you can do about it.” We excuse our bad habits and bad manners, saying that it’s just the way we are. But while our personalities may be innate, that does not mean that they cannot be trained, cultivated. Cultivate your personality by hoeing down the weeds, training the vines to grow along a trellis or support, and watering the most pleasant portions.

  8. Help and share with others. The real test of business greatness lies in giving opportunity to others.
  9. Be Democratic. Unless you feel right towards your fellow men you can never be a successful leader of men.

    Feel right? You mean I have a choice about how I feel towards others? How often do I complain about those under my leadership, putting them down for not following well? But perhaps if I respected them more, expected more of them, I might be more successful as a leader. It’s something to think about.

  10. In All Things Do Your Best. The man who has done his best has done everything. The man who has done less than his best has done nothing.

    I can’t do more than my best–but anything less than my best isn’t worth doing. Someone once said, “If it’s worth doing, it’s worth doing well.” Oh that I would place that kind of priority on doing my best work–always.


A Quarter of a Century

25 years ago today, I was born on West Wilkins Street in Lincoln, Nebraska.

I lived with my parents and my older sister.

I was at Rejoice in the Lord Church–4111 NW 44th Street–for church the next Sunday.

25 years later–today–I am here.

I live in Lincoln, Nebraska with two roommates. My parents, two brothers, and a sister live across the lawn. Two more brothers live across town. My older sister lives in a smaller town a couple of hours away.

I am attending church at Lincoln Christian Fellowship–4111 NW 44th Street–this morning. It’s the church I’ve attended all my life.

Check out a slide show of the in-between: Commemorating a Quarter-Century

A quarter of a century passes quickly–and those who have gone before me tell me that the second quarter passes even more quickly.

Not much has changed in this quarter century–and everything has changed in this quarter century.

I entered this world helpless, sinful, desperately needy. Today I stand as a conqueror, made righteous, wanting nothing. God has changed me in this 25 years–drawing me to Himself, transforming me through the cross, conforming me to His image.

I look forward to the next 25 years–the summer of my life. I know not what the future will bring. I know not what changes are in store for me. I suspect they may be great.

But I enter this season expectantly, not hesitantly–for there is one thing I know:

“And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.”
Romans 8:28-30

God has foreknown me. God has predestined me. He has called me. He has justified me. He is in the process of conforming me to the image of His Son. And someday, whether in this next quarter century or another, He shall glorify me–so that I can glorify Him for eternity.

Ah, I can rejoice in the next years of my life–for I have an assurance that goes far beyond the power of time and matter.

“Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”
Romans 8:37-39


Argument

Nothing gets me going like a good argument. I just love to argue. Let’s find something we disagree about–no matter how minute–and let’s duke it out.

I imagine my family tired of it on occasion–but they accepted that I enjoyed verbal sparring and they engaged me on that level.

Daniel used to needle me by taking a masochistic stance–which I would return with a feminist point of view. (Don’t freak out here–my feminism is of quite a different breed than this world’s.)

Timmy’ll suggest that Marx had a point and we’ll argue over economics and politics and the running of nations.

Dad and I will find some way to argue our two sides of the predestination/free will debate (I’m a hair more Calvinist than he.)

In early high school, I was part of an online community of homeschoolers. Some people frequented the just-for-fun type message boards, but I hung out almost exclusively in the debate board. We argued free will and predestination, creation and evolution, age of the earth, contraceptive use (there were quiverfulls among us), politics, abortion, and whether Christians should celebrate Christmas. I was in my element.

In my senior year of high school, I did a one year Bible program because I’d already finished my high school requirements. One of my classmates liked arguing as much as I so we’d argue with each other or play tag-team as we argued with a teacher. Eschatology, election, the role of the church–these were some of our favorite topics. And we argued them with vigor.

Arguing invigorates me. It makes me feel alive. My mind is active, my mouth (or keyboard) is active. I’m engaging the topic. I’m thinking as I’m speaking. There’s nothing that can put a spring in my step like a good argument.

But somewhere along the way, I learned that many people aren’t like me. They don’t like to argue. They don’t like to disagree. They don’t see arguing as a mental game, an exercise for the brain. They see it as a battle, an attack on who they are and what they believe.

Or sometimes they like to argue–but not for arguments sake. They are convinced that their view is the only correct view and nothing will change their mind. What’s more–they’re awfully bent on changing my mind. Which often means that they won’t actually engage my ideas–they just fire off with their own.

I’ve learned this of other people and it has pushed me underground as an arguer. I don’t want to attack people. I don’t want them to think I’m a bad person because I disagree with them either. So I keep quiet about certain controversial subjects. I try not to provoke too many arguments.

But that doesn’t mean I don’t still love to argue. I still love a good argument–especially one with Scripture references and proof-texts flying back and forth.

But since I’ve realized that others’ attitudes towards arguments differ from my own, I’ve tried to be really selective as to who I argue with. I try to only argue with people who see it as a mental workout, as I do–people who recognize the inner Irenic (peacemaker) amidst the outer Polemic (fighter).

But then, every so often, I’ll start arguing with someone, and when I’m done, I’ll wonder “Did that get taken the right way?”

Did I read that person wrong when I thought they liked this as much as I?

Did I misestimate the depth of their feeling or attachment to this topic, such that my challenge might be seen as an attack?

Did I misjudge this person when I figured they would understand that I agree with them even as I’m disagreeing?

Because I only argue with people I respect. I only disagree with people I agree with. I only argue with people I care about and admire.

But what if they don’t know that and misinterpret my argumentation?

What if, in doing what I so enjoy, I hurt a dear brother or sister? What then?

And what am I to do with Paul’s admonition to Titus?

“But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. Reject a divisive man after the first and second admonition, knowing that such a person is warped and sinning, being self-condemned.”
Titus 3:9-11

Is that what I do, who I am when I argue? Do I argue in an unprofitable and useless way? Am I divisive, warped, and sinning in loving argument?

Do I major on minors and let petty things become points of contention?

I don’t know. I don’t know.

But I so love it when someone challenges me and we can mentally and verbally spar. I just want to be sure that in doing so, I am encouraging them (as arguing so often encourages me) rather than tearing them down. I want to be sure that I’m bringing them life (as I feel more alive in the midst of a good argument) rather than bringing them death. I want to be sure that I’m demonstrating my respect for them (as I feel respected when someone engages my mind) instead of making them feel disrespected. I just wish I could be sure.

But I can’t. And that’s what worries me.


Pseudonymous

I’ve often contemplated taking on a pseudonym–or at least a pseudo-pseudonym.

Maybe I don’t want people to know whether I’m a guy or a girl. Enter the pseudonym “Bek Menter”. It’s unusual, yes, but definitely more masculine than feminine. It’d work great if I wanted to be a professor or something. That’s been my thought, anyway.

Of course, I’m already representing myself online by the pseudonymous “bekahcubed”. Admittedly, that’s less of a pseudonym than a nickname–the name my father gave me to shorten the “bekah bekah bekah” I’d been calling myself. But that is a blogger identity, a journal blogger identity no less.

But what if I don’t really want to be a professor or something? What if I’m not sure journal blogging is all I want?

If I’m to be a serious writer, a thinker, I should have a thinker’s pseudonym. In this case, I would do well to take the cue of a thousand thinkers before me and go by my first and middle initial. Think about it. C.S. Lewis, R.C. Sproul, G.K. Chesterton, C.J. Mahaney, J.I. Packer, A.W. Tozer, C.H. Spurgeon–the list goes on and on. Yes, if I’m to be a serious thinker, R.M. Menter must be my moniker.

But that’s where the difficulty comes in. What do we actually know all these fellows as? We refer to them as Lewis, Sproul, Chesterton, Mahaney. And I don’t want to be Menter.

I was born a Menter and I’m proud to be a Menter. Our family took three generations to come up with sons–and two Menter women retained their names while their husbands took on the Menter name. But now that Menters have found out how to have boys, there are plenty to keep the name alive. I have four brothers and nine male Menter cousins. They can carry on the Menter name for posterity.

My aunt kept her name–and that’s just fine. My great-aunt died still a Menter. I know not the fates of the generations of Menter women before (apart from the two illustrious women who kept their names in Germany to keep the family line going.) I, however, would rather not keep the Menter name. I’d rather surrender it to be a missus, to be known by new name, to build another lineage.

I want a new name. I’ve toyed with Bek Menter, with bekahcubed. But now I feel the need for a new name. RM Menter, unfortunately, is not going to cut it. And I fear that taking on a true pseudonym will not satisfy me either.

Because I fear that all my name play, my pseudonymous jangling, is less a longing for a new name alone but a longing for a new life. A life where my role is wife. A life where my role is mother. A life where I proudly bear the name “Mrs. Blankety-Blank”.